Mar 20 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Mar 18 2019

Why Our Worship Service Songs Can’t Cause Worship

TwitterFacebookLinkedInGoogle+Share


Cause and Effect is a relationship in which a person, action or thing makes another thing, action or event occur. A cause must always precede an effect in order for that effect to occur. So the effect is then a consequence of the cause.

God’s revelation (cause) is when He offers us a glimpse of His activity, His will, His attributes, His judgment, His discipline, His comfort, His hope and His promises. Our response (effect) is the sometimes spontaneous and sometimes premeditated reply to that revelation…worship.

A model for this cause and effect worship understanding is found in Isaiah 6:1-8. The holiness of God is revealed (cause) to the prophet Isaiah and his natural worship response is contrition (effect), “Woe is me, for I am ruined” (Isaiah 6:5). God revealed his mercy (cause) and Isaiah’s worship response is service (effect), “Here am I. Send me” (Isaiah 6:8).

If our worship responses are the effect, then it is not possible for those worship actions to also be the cause. What we sing or how we sing it can’t cause a response because it is the response. The cause…God’s revelation can’t be generated by the effect since the effect is a response to the cause. So as good as our various worship actions are, they still can’t cause worship to occur because those worship actions are the effect.

Our worship actions may prompt, remind, exhort, prod or encourage more effect but they can’t cause cause. We can acknowledge the cause but we can’t generate it. We can respond to the cause but we can’t initiate it. We can celebrate the cause but we can’t create it.

He has called us (cause) out of darkness into His marvelous light that we may declare (effect) His praises (1 Peter 2:9). The Father is seeking (cause) the kind of worshipers who worship (effect) in spirit and truth (John 4:23). God Causes…We Effect.

Worship is our response to the overtures of love from the heart of the Father. It is kindled within us only when the Spirit of God touches our human spirit. Forms and rituals do not produce (cause) worship, nor does the disuse of forms and rituals. We can use all the right methods (effect), we can have the best possible liturgy (effect), but we have not worshiped the Lord until His Spirit (cause) touches our spirit.[1]

 


[1] Adapted from Richard Foster, Celebration of Discipline (San Francisco: HarperCollins, 1978).

TwitterFacebookLinkedInGoogle+Share

Mar 13 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Mar 11 2019

But…We Like It Here

TwitterFacebookLinkedInGoogle+Share

Break Camp
Some churches are trying to reach the culture by offering a mediocre imitation of what that culture already has…usually a few notches below in quality or a few steps after culture has moved onto something else. But is impersonating the practices of a culture that doesn’t know what it needs to reach a culture that doesn’t know what it needs the best we have to offer? Maybe it’s time for some of our churches to break camp and Cross the Rubicon.

In 49 BC, Julius Caesar led a single legion of troops across the Rubicon River in order to make their way to Rome. This bold move was considered an act of insurrection since Roman generals were prohibited from bringing troops into the home territory of the Republic. If Caesar and his men failed to triumph, they would all be executed. The edge of the Rubicon is said to be the place where Caesar uttered the famous phrase, alea iacta est – the die is cast.

Caesar and his men determined that this point of no return was worth the risk. Their boldness ultimately protected Rome from civil war and also ensured the punishment for their actions would never be necessary. The idiom Crossing the Rubicon now refers to an individual or group willing to radically commit to a revolutionary and risky course of action when playing it safe won’t get the job done.

If churches want to fulfill the Great Commission they can no longer stay here when God has called them to go there, even when some still like it here. So as painful as it may be, they can’t let those who refuse to break camp here keep their church from going there even if it means leaving some here. Going there requires the entrepreneurial innovation of an artisan even when the routinized imitation of an assembly line worker is more certain and comfortable.

When churches commit together to break camp, go all in, refuse to retreat and cross their Rubicon they will then “speak to and among the surrounding culture in a voice so unique, authentic, and unified that it turns heads: ‘what was that? It sounded like nothing I’ve ever heard before. I’ve never heard anything like that around here.’ Even though those responses from the culture will often come as ridicule, they might just as often come as inquiry. Either way…the church will be influencing culture instead of just reflecting it.”[1]

 

[1] Terry W. York and C. David Bolin, The Voice of Our Congregation: Seeking and Celebrating God’s Song for Us (Nashville: Abingdon, 2005), 39.

TwitterFacebookLinkedInGoogle+Share

Mar 6 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Mar 4 2019

Worship Service with No Worship Service

TwitterFacebookLinkedInGoogle+Share

Service

Spending all our time and resources leading church services as an act of worship means we often neglect to lead our church in service as an act of worship. If our entire focus is on getting them to worship here, then we have nothing left to send them out to worship there. Serving others is the action we take to ensure the songs we sing when we gather are embodied when we scatter.

Serving as an act of worship means we are so awakened by God’s purpose in the world that we can’t wait for the worship service to end so we can actually get out there to share it.[1] This awareness means our singing is no longer focused just on consuming as we gather but offering as we disperse.[2]

Worship as service is often messy and not always comfortable since it can’t be contained in one location, context, culture, artistic expression or vehicle of communication. But worship comfort is not a biblical concept.

Worshiping here and worshiping there are both biblical and necessary if we are to faithfully respond to Jesus’ command to love God and love others. One can’t survive without the other. It doesn’t matter how good our worship songs and actions are in here, they are incomplete until they also impact how we serve out there. So we can’t just draw the blinds during the week and wait for the next Sunday if we want to respond to the work God is actually doing.[3]

 

[1] Mark Labberton, The Dangerous Act of Worship: Living God’s Call to Justice (Downers Grove: InterVarsity, 2007), 13.

[2] Ibid., 21-2.

[3] Eugene H. Peterson, Christ Plays in Ten Thousand Places: A Conversation in Spiritual Theology (Grand Rapids: Eerdmans, 2005), 71.

TwitterFacebookLinkedInGoogle+Share

Feb 27 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Feb 25 2019

Steeplejacking Worship

TwitterFacebookLinkedInGoogle+Share

steeplejackingSteeplejacking is a coined term that describes the attempt to infiltrate, influence and take-over an existing congregation. In the corporate world steeplejacking could be compared to a hostile takeover. It is often initiated by marginalizing what a congregation has done or is presently doing in order to coerce it into making radical changes.

It is irrefutable that adjustments to worship practices are often necessary as a church considers the cultures and contexts of those present and those not present yet. But in an effort to initiate some of those changes, leaders sometimes push to do anything different than what is being done presently. The consequence is those who have been around for a while feel as if they are losing the church they have known and loved. So even when change motives are pure, it still seems like their church is being steeplejacked.

Many of those congregational veterans are probably not that averse to all worship change but are just feeling sidelined as those changes are being considered without them. It seems to them that their opinions are no longer considered and their convictions are overlooked as antiquated. So their decades of blood, sweat, tears and tithes are facing foreclosure and eviction.

The automatic assumption is that worship change always requires incorporating something completely new. So churches are often good at asking revolutionary questions like, “What’s broken and how do we fix it?” But maybe they should also be asking reevaluation questions like, “What’s working and how can we do more of it?”[1]

A revolution forcibly overthrows an existing system or structure in order to substitute another. It replaces what presently exists without considering what might still hold value. And in a revolution one side always loses.

A reevaluation, however, examines something again. Reevaluation allows a congregation to consider change by rethinking, revisiting and reinvestigating. It systematically and selectively preserves valuable elements for re-use.

Prayerfully adding to existing worship practices instead of arbitrarily taking them away could allow churches to initiate needed changes without the unnecessary pain of steeplejacking. Then it’s possible those changes would be approached by all as an opportunity instead of a threat or a cause for celebration instead of a reason to despair.[2]

 

[1] Heath, Chip and Dan Heath, Switch:  How to Change Things When Change Is Hard (New York: Broadway Books, 2010), 55.

[2] Craig A. Satterlee, When God Speaks through Change (Herndon, VA: The Alban Institute, 2005),

TwitterFacebookLinkedInGoogle+Share

Feb 20 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Feb 18 2019

Sunday Morning Karaoke

TwitterFacebookLinkedInGoogle+Share

karaoke

Karaoke singers are provided with a microphone, sound system and projected text for the purpose of imitating a familiar song originally recorded by a popular artist. They are even judged on how well (or poorly) they imitate the original artist and his or her songs.

Karaoke happens in our worship services too when we imitate the worship habits, methods, styles and even attire of other artists or congregations without considering our own gifts and calling or the calling and abilities of our players, singers and congregants.

Obviously, not all congregations are gifted with musicians who can create original songs and therefore must use the songs created by other artists and composers. The difference between using and imitating, however, is taking the time to interpret those songs through the lens of your own congregation.

Instead of imitating the worship style of other congregations, we should be trying to discover our own unique worship voice.[1] Finding the voice of a congregation is not just following a recipe for the success of other artists and congregations.

The voice of your congregation “is found by listening to its overtones. It is the voice heard and shared when the congregation prays together, eats together, cries and rejoices together. It is the voice heard and shared when a congregation works out its differences, blesses its children, buries its saints, and sings its carols of love and hope.”[2]

Sharing those events impacts the formation of the unique worship DNA of each congregation. So just imitating the worship voice of another congregation marginalizes those shared experiences for both the congregation who imitates and the one being imitated.

If God has entrusted us with the worship position and people to which He has called us, then imitating or mimicking other worship contexts marginalizes that calling. So is that really what God intended for us and the best we have to offer Him and His church?

 

[1] Constance Cherry, in Terry W. York and C. David Bolin, The Voice of Our Congregation: Seeking and Celebrating God’s Song for Us (Nashville: Abingdon, 2005), 9.

[2] Terry W. York and C. David Bolin, The Voice of Our Congregation, 9.

TwitterFacebookLinkedInGoogle+Share

Feb 13 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Feb 11 2019

Worship and Experiential Consumerism

TwitterFacebookLinkedInGoogle+Share


Marketers have realized that consumers no longer just want to buy a product; they also want to buy an experience with that product. In fact, sometimes more emphasis is placed on the experience than the product. Think about some of those pizza arcades where you celebrated your children’s birthdays. Fortunately the experience was memorable because the pizza certainly wasn’t. Instead of just purchasing a cup of coffee we also now want the experience of purchasing a cup of coffee. We are even willing to pay extra for the sights, sounds and smells with an added experiential bonus if the barista knows our name.

Marketing is an intentional process of identifying who the consumer is, determining the wants and needs of that consumer and offering a product that satisfies those wants and needs in order to secure their loyalties better than competitors do.

Some of us plan and lead worship the same way.

In an effort to entice more participation, churches offer worship service preferential experiences to get consumers in the door, sometimes even at the expense of quality or honesty. Those marketing headlines attract visitors with hooks such as traditional, contemporary, blended, friendly, family, fellowship, multisensory, relevant, modern, casual, classic or even coffee. But when guests realize worship is something you give, not something you get, how will we encourage them to stay? If we market just by catering to experiential tastes, what will we offer when those tastes change?

We can experience a fine meal. We can experience a baseball game, concert or an amusement park. An experience is an event or occurrence. In fact we even call what we do on Sunday a worship experience. But an experience is something that is done to us or for us. Worship is something we do.

We don’t experience worship…we experience God. Our response to that experience is worship. We can experience the many facets of God inside or outside a worship service but the experience or encounter is not worship, our response is. So a worship service built on an experience alone is shortsighted if it never allows us an opportunity to respond.

God’s revelation (experience) is when he offers us a glimpse of his activity, his will, his attributes, his judgment, his discipline, his comfort, his hope and his promises. Our response is the sometimes spontaneous and sometimes prepared reply to that experience…worship.

Depending on worship as an experience can cause us to be satisfied with the sensations elicited by that experience. Consequently, we might select and sing certain songs or even styles of songs because of the experience and then never move beyond that experience to worship. The end result of experiential consumerism is that our songs and sermons must create and recreate that same experience each week or worshipers will leave our services believing worship couldn’t and didn’t occur.

TwitterFacebookLinkedInGoogle+Share

Feb 6 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Feb 4 2019

Give Me A Break!

TwitterFacebookLinkedInGoogle+Share

Yoke
In 2005, a store called MinneNAPolis opened in Minnesota’s Mall of America. It rented comfy spots where weary shoppers could take naps for only 70 cents a minute. The new store included themed rooms such as Asian Mist, Tropical Isle and Deep Space. The walls were thick enough to drown out the sounds of the mall outside. The company’s website said, “Escape the pressures of the real world into the pleasures of an ideal one.” “It’s not just napping,” read the press release. “Some guests will want to listen to music, put their feet up, watch the water trickling in the beautiful stone waterfall, breathe in the positive-ionization-filtered air, enjoy the full-body massager and just take an enjoyable escape from the fast-paced lifestyle.”

Sunday isn’t a day of rest for those of us with worship leading responsibilities. Some of us are probably wondering if we have enough in the tank to do it all again next week. So if Sunday isn’t our Sabbath, when is? Most worship team players and singers are volunteers with full-time jobs outside of their worship leading responsibilities. So they don’t have the freedom to take off the Monday after or Friday before Sunday like some of those in full-time ministry do. So if we don’t establish a regular rhythm of rotating players and singers in to allow them to catch their breath, then how can we expect them to lead others to a place they no longer have the spiritual, emotional or physical resolve to go themselves?

Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. All of you take up my yoke and learn from me, because I am gentle and humble in heart, and you will find rest for yourselves. For my yoke is easy and my burden is light” (Matt 11:28-30). Offering permission for regular rhythms of rest means we are helping each other remove our self-made yokes.

The word rest in this passage is better translated as refreshment. As a college student I worked a couple of summers installing aluminum siding, screen rooms and even an aluminum swimming pool enclosure. The pool enclosure was installed around and over a pre-existing pool that was full of water. Screws driven into the structure with powered screw guns held the aluminum joists and panels together. Inevitably some of the screws fell into the pool. So it was my job to dive into the pool several times each day to retrieve those screws so they wouldn’t clog up the pool filter and drain system. I certainly understood that word rest for a few minutes in the July Oklahoma heat.

Refresh means to renew, revive or reinvigorate. Refreshment is not idleness, it isn’t exemption from responsibilities and it’s not laziness or a free pass. It is instead an intentional deep calming physical and spiritual peace. Isaiah also spoke of this kind of rest, “Do you not know? Have you not heard? Yahweh is the everlasting God, the Creator of the whole earth. He never grows faint or weary; there is no limit to His understanding. He gives strength to the weary and strengthens the powerless. Youths may faint and grow weary, and young men stumble and fall, But those who trust in the Lord will renew their strength; they will soar on wings like eagles; They will run and not grow weary; they will walk and not faint.”

Jesus wasn’t challenging us to do something he didn’t practice himself. He said, “Learn from me” (Matt 11:29). After feeding the five thousand he perceived that the crowd would try to come and take him by force to make Him King. The text says Jesus withdrew again to the mountain by Himself to be alone (John 6:15). Indicating he had been there before. After John the Baptist was beheaded Jesus encouraged the disciples who had been working very hard and were grieving to “Come away by yourselves and rest for a while” (Mark 6:31).

It is evident in chapter 12 of Matthew that Jesus is Lord of the Sabbath, we aren’t. Chapter 11 ends with him reminding us take his yoke because it is easy and his burden is light (Matt 11:29-30). A good yoke is formed to the shape of the neck of the oxen. It should cover a large area of skin to distribute the stresses widely. It is smooth, rounded and polished with no sharp edges so that no point will endure too much stress. When the yoke fits perfectly, the oxen can haul heavy loads for years and their skin will remain healthy, with no pressures sores. This text is a great reminder for us to lead worship with margins of recovery by bearing his yoke instead of those stressful burdens of our own making.

TwitterFacebookLinkedInGoogle+Share

Jan 30 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Jan 28 2019

Secret Shopper

TwitterFacebookLinkedInGoogle+Share

Secret Shopper

 

Most of us couldn’t imagine leaving our children at a daycare that has stained carpet, musty odors, garage sale reject toys and old sound equipment stacked in the corner. But that is exactly what some churches offer to young parents and then wonder why they never return. The nursery and children’s areas should be the safest and cleanest rooms in the building. How can we expect parents to engage and understand meaningful worship at the same time they’re worried about the safety and health of their children?

My ministry responsibilities often require me to regularly drive some of the same roads. So I’m pretty familiar with the rest stops along those routes. I know the ones I’ll stop at again and the ones I’ll never return to because they’re always filthy, never have the necessary supplies and have archaic or often broken plumbing fixtures. We don’t like to talk about the cleanliness of our restrooms at church but that is the last place many worshipers visit before we ask them to join us in singing the first worship song.

We are often good at considering how to engage people during the services but don’t always think about worship distractions before and after those services. We assume the theological depth of our worship service will encourage visitors to return and even stay. And that might actually be true if they could ever see past our pre and post service blind spots.

So in addition to evaluating sermons and songs, churches should also evaluate their worship spaces and structures. We’ve all heard the adage about only getting one shot at a first impression. Since it’s easy to overlook what we’ve gotten used to, it is helpful to secure an outside evaluator for a greater degree of unbiased and unprejudiced objectivity. Retailers and restaurants often enlist outside patrons or shoppers to collect information about their establishment. They evaluate things like the appearance of displays, friendliness and efficiency of the staff, cleanliness of restrooms, prices and the quality of their products.

Churches could also learn a lot about themselves by enlisting a secret shopper. A friend from another congregation, an acquaintance from the community or even your favorite coffee shop barista could be enlisted as a secret shopper. For the minimal expense of presenting them with a restaurant gift card you could invite one or several guests to visit and complete an evaluation questionnaire like the one below.

Considering the above items and others might seem inconsequential compared to understanding spirit and truth worship. But guests often visit with little or no understanding of theological worship. They do, however, understand excellence, cleanliness, the safety of their children and their own comfort or its absence. So isn’t it worth the effort to remove some of those initial distractions that could be keeping them from going deeper?

Secret Shopper Questionnaire

  • Was it easy to get into the parking lot and convenient to park?

Observations:

  • Was it clear where you were supposed to go once you arrived?

Observations:

  • Was the property in good repair and grounds well kept?

Observations:

  • When were you first greeted, if ever?

Observations:

  • Did the attitude of the greeter make you feel welcome?

Observations:

  • Were you offered coffee and was it excellent, mediocre or bad?

Observations:

  • Were the foyer colors and decorations outdated?

Observations:

  • Did it seem like people were happy to be there and glad to be together?

Observations:

  • Were the handouts timely and of excellent quality?

Observations:

  • Was the restroom clean and odor free?

Observations:

  • Did you feel safe leaving your child in the children’s ministry area?

Observations:

  • Was the worship space interesting and pleasing to the eye?

Observations:

  • How did you figure out where to sit?

Observations:

  • Did you feel conspicuous when you entered the worship space?

Observations:

  • Was the worship center seating comfortable?

Observations:

  • Was there enough light?

Observations:

  • Was the temperature at a comfortable level?

Observations:

  • Did anyone dress or look like you?

Observations:

  • How was the volume of the speaking and music?

Observations:

  • Did the leaders use language you didn’t understand?

Observations:

  • How was the service flow and pace?

Observations:

  • Did the service seem too long?

Observations:

  • Was the worship service order easy to follow or confusing?

Observations:

  • Was it easy to participate musically?

Observations:

  • Was the music presented with excellence?

Observations:

  • Was the music culturally relevant for the people present?

Observations:

  • Were the video projection elements presented with excellence?

Observations:

  • Did you feel welcome to participate in all worship service elements?

Observations:

  • Was the sermon easy to follow and meaningful?

Observations:

  • Did any of the service elements make you feel uncomfortable?

Observations:

  • Did anything in the service distract you?

Observations:

  • How did you know what to do when the worship service was over?

Observations:

  • Did anyone speak to you after the service?

Observations:

  • Were the members friendly, unfriendly or disinterested?

Observations:

  • Did the leaders seem approachable?

Observations:

  • Any additional observations?

Observations:

  • Would you come back based on your observations?

Observations:

TwitterFacebookLinkedInGoogle+Share

Jan 23 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Jan 21 2019

Not Our Kind of People

TwitterFacebookLinkedInGoogle+Share

intercultural

Some of us can imagine our worship services filled with people of multiple colors, nationalities, economic levels and political beliefs all worshiping God together. The problem with that scenario is that most of us imagine how great that vision would be as long as those various cultures, tribes and tongues are willing to make adjustments to worship like we do.

Not in my style may really and truly mean not my kind of people, except when it comes time for the yearly youth group trip to Mexico. We are willing to go outside the church to diversify but failing miserably to do so within.[1] So why are we so ready to defer when we travel around the world but not across town or even across the aisle?

In chapter 7 of Revelation, the multitude of God’s people are standing before the throne of God sheltered by His presence. John’s vision of every tribe and tongue worshiping together as one is a heavenly prophecy of intercultural worship.

So if we aren’t meant to segregate as we worship in Heaven, then why are we so divided as we worship here on earth? Martin Luther King, Jr. famously said, “11:00 a.m. on Sunday morning is the most segregated hour in this nation.” Not much has changed since his original statement 50 years ago so maybe it’s time to try something beyond just adding a few ethnically diverse songs.

 

  1.  We must stop trying to fix it with music.

We believe music is a universal language just as long as everyone else lives in our universe. It’s impossible for intercultural worship to begin with a common musical style, so it must instead begin with a common biblical content. And when it does, music won’t get the blame for what only theology can fix.

  1.  We must become ethnodoxologists.

Ethnodoxologists encourage unity in the heart languages of those who are here and those who are not here…yet. Ethnodoxology looks beyond Americanism as having a corner on worship understanding and considers the vast work God is doing around the globe and across town.

  1.  We must be mutually inconvenienced.

Mitch Albom wrote, “Sometimes when you sacrifice something precious, you’re not really losing it. You’re just passing it on to someone else.” Our worship success will not be judged solely on how well we did it ourselves but also what conveniences we were willing to sacrifice as our spiritual act of worship so other tribes and tongues could do it too.

  1.  We must stop living monocultural lives.

Monoculture originated as an agricultural term that means the cultivation and growth of a single crop at a time. How can we expect to have intercultural worship on Sunday when we segregate monoculturally in everything else during the week?

  1.  We must have intercultural platforms.

Inserting the occasional international song is disingenuous when the people who lead those songs are homogenous. Harold Best wrote, “It is a spiritually connected culture that takes cultural differences, works through the tensions that they may create and comes to the blessed condition of mixing and reconciling them and of stewarding their increase and growth.”[2]

  1.  We must become uncomfortable with injustice.

Politicizing justice is the fear of losing control of something that was not ours to begin with, including the cultural preferences of our church. It is theologically incongruent to embrace cultural worship differences internationally while ignoring them domestically. American exceptionalism may be welcomed politically but it can’t be justified biblically. So worship that doesn’t act justly, love mercy and walk humbly by considering the voices of the marginalized is a worship God rejects.

 

 

[1] Harold Best, Unceasing Worship: Biblical Perspectives on Worship and the Arts (Downers Grove: InterVarsity, 2003), 181.

[2] Ibid.

TwitterFacebookLinkedInGoogle+Share

Jan 16 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Jan 14 2019

Enabling Mindless Worshipers

TwitterFacebookLinkedInGoogle+Share

MindlessIf our church services give the impression that worship starts when we start it and ends when we end it; If all worship resources and energies are spent preparing for and presenting a single hour on Sunday; If we aren’t exhorting our congregation and modeling for them how to worship not only when they gather but also when they leave; Then we are enabling mindless worshipers.

In Teaching A Stone to Talk, Annie Dillard wrote, “Why do we people in churches seem like cheerful, brainless tourists on a packaged tour of the Absolute? The tourists are having coffee and doughnuts on Deck C. Presumably someone is minding the ship correcting the course, avoiding icebergs and shoals, fueling the engines, watching the radar screen, noting weather reports radioed from shore. No one would dream of asking the tourists to do these things.”[1]

Jesus’ greatest commandment was to love God with all our heart, soul, mind, and strength and also love our neighbor as ourselves (Mark 12:30-31). Paul’s exhortation to the church at Philippi was whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy or worth our worship…we should think about such things (Phil 4:8).

Worshiping with our minds allows us to approach worship with knowledge, insight, reason, memory, creativity, inquiry, imagination and even doubt. So if we offer our prayers superficially; if we read and listen to Scripture texts mindlessly; if we gather at the Lord’s Supper Table hastily; and if we only sing our songs emotionally; the end result is often mindless worship.

We could learn a lot from the Jews who believe the Sabbath begins at sundown. Then the activities and things with which we fill our minds the night before we gather could better frame our worship attitudes on the Sabbath.

My daughter was five years old the first time our family vacationed at Disney World. After months of planning and days of travel, the final preparations for and anticipation of the first day at Magic Kingdom was almost too much excitement for her to contain.

Like a firefighter, she selected and laid out her clothes the night before so she could jump into them the next morning. Sleep eluded her with the anticipation of what was to come. She awakened early, quickly dressed and inhaled breakfast so she would be ready to depart hours before the park even opened.

All conversation traveling from our resort to the park entrance centered on what she would observe, experience, eat, participate in, enjoy and then take home at the end of the day. She had been thinking about it, dreaming of it, planning, preparing and longing for it. Her mind was so filled with it she couldn’t contain the anticipation.

Empowering instead of enabling worshipers encourages them to think, behave or take action autonomously. It gives them the permission to take ownership in their own worship responses to God’s revelation at the moment in which it occurs. Worship empowerment arises from the shallowness of dependency and leads to the full conscious, active and continuous participation of each worshiper.

Worship that doesn’t require us to think is superficial. Worship or love of God and others must be continuous or it becomes self-serving. And it can’t be continuous unless we think about it, consider it, process it, meditate on it, study it and learn how to get better at it in order to better teach others how to do it. So until we move beyond just waiting for the song set to enable us to worship, we’ll never encourage deep calling unto deep worship that also engages our minds.

 

[1] Annie Dillard, Teaching A Stone to Talk (New York: Harper Perennial, 2008), 52.

TwitterFacebookLinkedInGoogle+Share

Jan 9 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Jan 7 2019

Jump in the Deep End

TwitterFacebookLinkedInGoogle+Share

Music is an expression given to us so that we might offer it to God in worship. But it isn’t the only expression. So why do most worship conversations continue to circle back to a binary discussion of hymns and modern worship songs only?

Just considering those two worship options means we’re satisfied with our congregation swimming in the shallow end of the pool. We must, instead, be willing to educate, enlighten, and coax them into the deep end.

To go deeper we need to add the following to our worship vocabulary:

Worship is vertical, horizontal, meditative, reflective, sacrificial, celebrative, scriptural, prayerful, intergenerational, intercultural, global, local, personal, and corporate.

It’s theological, visual, tactile, iconic, aural, verbal, instrumental, artistic, dramatic, aesthetic, imaginative, spontaneous, painted, danced, quoted, recited, sculpted, read, dressed up, dressed down, scripted, printed, and filmed.

It emotes through confession, invocation, supplication, intercession, meditation, celebration, lament, thanksgiving, anger, sadness, contemplation, joy, grief, despair, hope, pain, amazement, surprise, happiness, sorrow, shame, regret, hurt, peace, relief, satisfaction, fear, and love.

It remembers symbolically and sacramentally as an ordinance or rite through Communion, Lord’s Supper, The Eucharist, and Baptism. Its prayers are fixed and spontaneous.

It remembers the past, impacts the present, and challenges the future. It serves by doing justice, loving mercy, and walking humbly. It includes the Father, Son, and Holy Spirit. It gathers, exhorts, preaches, teaches, blesses, dismisses, and sends out. It is continuous. And it also plays and sings psalms, hymns, and spiritual songs.

If we are to expand our worship vocabulary it means every worship leader must become the lead mentor and lead shepherd, living a life in quest of the full richness of artistic action. The art of our worship must point beyond itself. It must freely and strongly say, “There is more, far more.” Be hungry. Be thirsty. Be curious. Be unsatisfied. Go deep.[1]

 

[1] Harold M. Best, “Authentic Worship and Artistic Action,” an address to the Calvin Institute of Worship, 2005.

TwitterFacebookLinkedInGoogle+Share

Jan 2 2019

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Dec 17 2018

10 Signs Your Music Is Primary and Worship Secondary

TwitterFacebookLinkedInGoogle+Share

worship

  1. Right notes are always more important than right relationships.

 

  1. Song choices are always considered musically before they’re filtered theologically.

 

  1. You’re attempting to grow your church just by changing the music.

 

  1. Music has taken the place of prayer as your primary worship service conversation with God.

 

  1. Congregants give music all the credit for either causing or curing worship conflict.

 

  1. You’ve sanctified a favorite musical style or genre.

 

  1. Music is foundational but Communion is supplemental.

 

  1. Scripture readings are shortened so the song set can be lengthened.

 

  1. Worship is exclusively synonymous with music.

 

  1. You’re convinced how or what you sing determines if God shows up.
TwitterFacebookLinkedInGoogle+Share

Dec 12 2018

Worship Word Wednesday

TwitterFacebookLinkedInGoogle+Share

TwitterFacebookLinkedInGoogle+Share

Dec 10 2018

Francis Chan on Worship

TwitterFacebookLinkedInGoogle+Share

Francis Chan

15 Francis Chan Worship Quotes

The point is not to completely understand God but to worship Him. Let the very fact that you cannot know Him fully lead you to praise Him for His infiniteness and grandeur.

 

Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation?

 

Many Spirit-filled authors have exhausted the thesaurus in order to describe God with the glory He deserves. His perfect holiness, by definition, assures us that our words can’t contain Him.

 

Isn’t it a comfort to worship a God we cannot exaggerate?

 

I sometimes struggle with how to properly respond to God’s magnitude in a world bent on ignoring or merely tolerating Him. But know this: God will not be tolerated. He instructs us to worship and fear Him.

 

No worship is better than apathetic worship.

 

Multi-tasking is keeping me from whole-hearted worship.

 

If one person “wastes” away his day by spending hours connecting with God, and the other person believes he is too busy or has better things to do than worship the Creator and Sustainer, who is the crazy one?

 

Before you say one word to God, take a minute and imagine what it would be like to stand before His throne as you pray.

 

When I experience the power of God, why do I do anything other than pray?

 

The wise man comes to God without saying a word and stands in awe of Him.

 

We forget that God never had an identity crisis. He knows that He’s great and deserves to be the center of our lives.

 

The point of your life is to point to Him. Whatever you are doing, God wants to be glorified, because this whole thing is His.

 

Are we in love with God or just His stuff?

 

By catering our worship to the worshipers and not to the Object of our worship, I fear we have created human-centered churches.

TwitterFacebookLinkedInGoogle+Share

Dec 3 2018

Homegrown Worship Leaders

TwitterFacebookLinkedInGoogle+Share

baseballCongregations tend to plan and implement in the moment since Sunday comes every. single. week. So thinking about finding future players, singers, or even a primary worship leader is rarely a consideration…until a vacancy occurs.

Player development is what Major League Baseball calls the grooming of younger, less advanced players in their minor league system. The so-called farm teams provide mentoring, training, coaching, and practical experience for younger players with the expectation that as a player matures he will advance to a higher level of play and responsibility.

The genius of the farm system is that players get better by playing regularly in smaller venues instead of just waiting for an opening to play in the major leagues. So they are intentionally investing in younger players for the future of the team. A major league team with a weak farm system may have success for a time but will rarely carry that success into the future.

The value of worship player development is realized when a congregation attempts to fill a vacancy. What most find is that the pool of potential replacements out there is often very shallow. Those who are available are often unknown and don’t always resonate with the culture of the searching congregation.

Implementing a farm team model of developing younger, less advanced players from in here can offer a trusted and familiar resource pool for future players, singers, or primary leaders. And investing in those who already understand the culture, personality, worship language, and mission of your church has a greater potential for future success.

If churches want great worship leaders in the future, they must invest in not yet great worship leaders in the present. Imagine then, one of those congregations so effectively implementing this player development model that they are able to groom more worship leaders than they have places for them to serve. Then, imagine the Kingdom value of that congregation getting to farm-out those trained leaders to other congregations who were not as prepared to fill their own vacancies.

TwitterFacebookLinkedInGoogle+Share

Jan 5 2010

Asking the Right Questions about Worship

TwitterFacebookLinkedInGoogle+Share
As I lead and attend worship conferences or informal worship pastor gatherings, one of the first questions asked as colleagues meet is “what style of worship are you doing at your church?”  Much of the conflict which occurs as congregations consider worship renewal results from too much focus on the “style” of our worship instead of the deeper biblical and theological “content” of our worship.  This conflict is magnified as we make worship and music exclusively synonymous.  When we make it all about music we naturally choose sides according to our personal preferences.  We all have a favorite style and whether or not we are willing to admit it, we believe that my favorite style is also God’s favorite style.
Worship renewal will begin when congregations move toward a deeper awareness of the biblical precedents, historical practices, and theological tenets foundational to worship.  Understanding deeper foundational elements of worship will also curb random sampling of various practices based solely on style or observed success in other congregations.  Hope can be found as congregations begin to realize that where they have come from is not always where they need to be and that style is secondary to foundational considerations.  Implementing a process of external and internal evaluation by asking the right questions will help congregations consider present worship practices in light of these foundational precepts.  Intentional consideration will initiate a pre-emptive method which will encourage present and future worship renewal.
The purpose of this blog is to provide a forum for asking the deeper questions to encourage us all to join a conversation that has already begun.  My prayer is that our collaborative responses will encourage us to move toward worship renewal personally and corporately.
TwitterFacebookLinkedInGoogle+Share