Nov 18 2019

10 Things Our Worship Songs Can’t Do

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10 Things Our Worship Songs Can’t Do

  • They can’t cause or cure our church conflicts.
  • They can’t grow or kill our church.
  • They can’t be contained in one genre or style.
  • They can’t begin or end our worship.
  • They can’t take the place of worship service Scripture.
  • They can’t cause us to worship.
  • They can’t prop up our bad theology.
  • They can’t take the place of worship service prayer.
  • They can’t usher us into the presence of God.
  • They can’t be our only act of worship.
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Nov 13 2019

Worship Word Wednesday

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Nov 6 2019

Worship Word Wednesday

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Nov 4 2019

Urban Myth

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There is sometimes a perception that the worship of a larger urban church is better because its size and metro location allows for a deeper pool of musicians and a higher quality of musicianship. So smaller rural church worship is often seen as a mediocre representation or a couple of steps behind and a few notches below its urban counterparts.

Urban and rural worship comparisons such as these might actually be true if the only standard by which our worship is measured is the level of our musicianship and availability of capable players and singers.

A standard is the basis or model to which something else should be compared. It is something set up and established by authority as a rule for the measure of quantity, weight, value or quality.

Scripture speaks to standards by which our worship should be measured on several occasions. The prophet Micah condemned Israel’s dishonest, corrupt, and meaningless worship by pointing out that God’s standard is doing justice, loving mercy and walking humbly (Micah 6:8).

Jesus outlined the standard by commanding us to love God with all our heart, soul, mind and strength and love our neighbor as we love ourselves (Mark 12:30-31). And Paul wrote that the standard is offering our bodies as a living sacrifice (Rom. 12:1).

Meeting these and other biblical standards for good worship doesn’t mean we are willing to settle for musical mediocrity or a lack of preparation. All churches, in fact, urban or rural must constantly strive to create something unbelievable with the music and musicians they have available to them.

But according to Scripture the standard by which our worship is measured as good or better is not the quality of our music or availability of musicians. It is instead the condition of our hearts. So the quality of worship that is based on that standard can be met just as readily in smaller rural churches as it can in larger urban churches.

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Oct 30 2019

Worship Word Wednesday

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Oct 28 2019

50 Worship Leader Self-Evaluation Questions

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As worship leaders we sometimes don’t consider evaluating our own leadership until we receive complaints about something we are or aren’t doing or singing. Consequently, when those criticisms occur our responses are usually defensive rather than corrective.

Self-evaluation is preventive and proactive rather than defensive and reactive. So in order to avert or deter an unfavorable assessment from others, we should first ask some hard questions of ourselves. The following list of self-evaluation questions is not an exhaustive one but hopefully a place to begin.

  1. Are the services I plan and lead usually easy to follow or are they more often disorganized and disjointed?
  1. Am I planning worship each week for the congregation I’ve been called to lead or one I wish I had been called to lead?
  1. Are my verbal instructions and transitions ad-libbed and verbose or prepared and succinct?
  1. Am I encouraging passive worshipers by leading worship for them instead of with them?
  1. Do the people I put on the platform adequately represent the cultural, generational and spiritual characteristics of our congregation?
  1. Is my primary consideration for selecting worship team members musical or spiritual?
  1. Are the songs I lead on the platform evident in the life I lead off the platform?
  1. Am I selecting or not selecting songs and styles just because I personally like or don’t like them?
  1. Do I select song keys to intentionally encourage congregational participation or just to complement my own vocal range?
  1. Are the songs I select theologically sound and biblically accurate?
  1. Are any of my artistic, visual, verbal or musical expressions contrived or distracting? 
  1. Do I convey that worship starts and stops with our opening and closing songs?
  1. Do I begin worship planning each week with song titles or Scripture and prayer?
  1. Besides the latest songs, am I learning anything new?
  1. Since Sunday isn’t usually a Sabbath for me, when am I taking one?
  1. Do I ask how something might impact my family before asking how it might impact my worship leading?
  1. Have I surrounded myself with those who can protect me from my own stupidity?
  1. Am I spending a lot of time worshiping privately before leading worship publicly?
  1. Does always highlighting my playing and singing sometimes imply I don’t really care whether the congregation is singing or not?
  1. Do I wake up every morning feeling unqualified in my own power to do what God has called me to do?
  1. Am I taking care of myself spiritually, emotionally, physically and relationally?
  1. Have I gotten in the habit of using worship service prayer as a segue for musical elements instead of a divine conversation?
  1. Do I ever welcome divine interruptions in my service planning and leading?
  1. Am I casting vision for the future without denigrating the past?
  1. Do I determine the worship language of my congregations based on how I might appear to my worship leading friends?
  1. Am I able to worship when I’m not the primary leader?
  1. Is worship leading a calling for me or just convenient?
  1. Am I leading worship just because I don’t know how to do anything else?
  1. Am I making a conscious effort to pour into younger leaders or am I just trying to protect my territory?
  1. Am I threatened when someone on the team plays or sings better than I do?
  1. Am I depending on my musical skills alone to do what it’s only possible for God to do?
  1. Do I act like a gatekeeper by holding my congregation captive to my favorite worship styles and musical preferences?
  1. Does it seem like the services I plan tend to place more focus on the creative or the Creator?
  1. Am I spending more of my time developing my musical skills or my relationship skills?
  1. Do I find myself coasting or faking it more and more often?
  1. Am I approachable, available and accountable?
  1. Am I more concerned with playing right notes than having right relationships?
  1. Does it seem like I’m more of a cheerleader than a worship leader?
  1. Is it evident from my worship responses that I’m no longer amazed by God’s revelation?
  1. Does my leading lean toward manipulation instead of exhortation?
  1. Do I always seem to disappear when it’s time to set up or tear down?
  1. Am I showing up to rehearsals unprepared?
  1. Do I treat the worship team like backup musicians?
  1. Do I ever use my artistry and busyness as an excuse for laziness and lateness?
  1. Am I coasting at the first of the week causing me to scramble at the end of the week?
  1. Is the worship I’m leading challenging our congregation to be doers or just hearers?
  1. Am I regularly praying for and with those I lead?
  1. Are the songs I’m selecting giving our congregation an opportunity for celebration and contemplation?
  1. Do I offer a healthy balance of both familiar and new songs?
  1. Is it evident to others that I’m as much of a worship leader on Monday as I was on Sunday?
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Oct 23 2019

Worship Word Wednesday

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Oct 16 2019

Worship Word Wednesday

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Oct 14 2019

Top 10 Worship Word Wednesday Quotes

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I have been posting a weekly Worship Word Wednesday for a year. These are stand-alone quotes taken from my weekly Worship Evaluation Blog or my teaching notes and other writing projects. The following are the top 10 quotes from this last year according to analytics, shares, comments, likes or reposts.

1.

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4.

5.

6.

7.

8.

9.

10.

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Oct 9 2019

Worship Word Wednesday

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Oct 7 2019

Give Music a Rest!

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Musical rests indicate the absence of sound but not the end of the music. Rests add depth and emotion to a musical score through the use of silence. They create and relieve tension. They allow the players and singers to pause and take a breath before the next difficult musical passage. The silence of a rest creates a temporary break in the action and keeps the notes from being strung together in breathless chaos. So playing music without rests is like driving a car without brakes.

We rely on the sound of our music and words of our songs to manage and control others. A frantic stream flows from us in an attempt to straighten others out. We want so desperately for them to agree with us, to see and even sing things our way. We evaluate, judge, condemn and devour congregants with our notes. Silence as one of the deepest spiritual disciplines puts a stop to that.[1]

Scripture is certainly not silent on silence… “That’s enough! Now know that I am God” (Ps. 46:10). “Don’t be quick with your mouth or say anything hastily before God, because God is in heaven, but you are on earth. Therefore, let your words be few” (Eccles. 5:2). There’s “a time for keeping silent and a time for speaking” (Eccles. 3:7).

John Ruskin, a Victorian era English art critic said this of the silence of music and rests:

There is no music in a rest, but there is the making of music in it. In our whole life-melody the music is broken off here and there by rests, and we foolishly think we have come to the end of the tune. God sends a time of forced leisure, sickness, disappointed plans, frustrated efforts and makes a sudden pause in the choral hymn of our lives, and we lament that our voices must be silent, and our part missing in the music which ever goes up to the ear of the Creator. Not without design does God write the music of our lives. But be it ours to learn the tune, and not be dismayed at the rests. They are not to be slurred over nor to be omitted, nor to destroy the melody, nor to change the keynote. If we look up, God Himself will beat the time for us. With the eye on Him, we shall strike the next note full and clear.[2]

Worship is a divine conversation that requires not only the sound of our voices and instruments but also the silence of our hearing and listening. Our worship music noise can mute the distinct voice of God that is often only discernible in the silence. In the midst of our self-generated noise, we can miss his healing, comforting and encouraging words of hope such as “I am with you, well done, you are forgiven and I am weeping with you.”

Making noise as our only offering can create monological worship. One-sided sound can monopolize the conversation. But the foundation of meaningful worship is instead dialogical. Dialogue is an interactive exchange of two or more participants. Healthy conversations include a balance of discussion and response, listening as well as speaking.

Since God began the conversation and graciously invited us to join Him in it, our worship could then be enhanced and renewed when we stop trying to monopolize that conversation with our responsive noise only. So in order to again hear and listen to God’s side of the conversation, maybe it’s time to concur with Samuel in our services of worship, “Speak, LORD. Your servant is listening” (1 Sam. 3:9).

 

[1] Richard J. Foster, Freedom of Simplicity: Finding Harmony in a Complex World (New York: HarperOne, 2005), 68.

[2] E.T. Cook and Alexander Wedderburn, eds., The Works of John Ruskin (New York: Longmans, Green and Co., 1903), 247.

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Oct 2 2019

Worship Word Wednesday

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Sep 25 2019

Worship Word Wednesday

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Sep 23 2019

Less Scripture to Sing and Preach More

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Minimizing the public reading of Scripture in our services of worship may be unwittingly conveying a lack of trust in the very Word we claim as foundational to that worship. When we read less so we can sing and preach more we may actually be implying that a higher level of credibility is found in our exhortation or musical expression of the Word than the very Word itself.

John Frame offers two truths that highlight the value of God’s Word in our worship: “First, where God’s Word is, God is. We should never take God’s Word for granted. To hear the Word of God is to meet with God himself. Second, where God is, the Word is. We should not seek to have an experience with God which bypasses or transcends His Word.”[1]

In earlier centuries wooden warships carried cannons as a primary weapon of offense. These massive weapons were mounted on rollers and secured with rope to avoid damage from their tremendous recoil. A loose cannon was one that broke from its safety restraints, potentially causing serious damage to the ship and its crew.

Reading biblical text less just so we’ll have time to sing or preach more may be compromising the theological moorings protecting us from loose canonical drifts that can compromise our worship services.

Scripture must indeed be foundational to our songs, sermons, prayers, verbal transitions and the Table. But it must also be read publicly by men, women and children of various generations and cultures and allowed to stand on its own without us trying to prop it up with our own contrived words.

When biblical text is foundational instead of supplemental it will organically yield our sermons and songs instead of just serving as fertilizer for our own language. Then our congregants will be better equipped to leave in here worship with that text in their hearts and on their lips for continuous worship out there.

 

[1] John M. Frame, Worship in Spirit and Truth: A Refreshing Study of the Principles and Practice of Biblical Worship (Phillipsburg: Presbyterian and Reformed, 1996), 90.

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Sep 16 2019

Worship Manager or Worship Leader?

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None of us alone have enough creativity or endurance to manage intergenerational and intercultural worship services week after week, year after year, with the same level of spiritual depth and creative tenacity each and every time.

So if you alone are trying to manage worshipers instead of lead them, you alone might receive all of the credit when something works. But you alone will also receive all of the credit when something doesn’t work. Trying to manage worship will eventually kill you and the worship of your congregation. Both may be slow deaths, but still terminal. Check out these comparisons to see where you’re landing.

 

A Manager acts as a gatekeeper by holding a congregation captive to style, traditionalism, form and structure.

A Leader understands that worship can’t be contained in one artistic expression, vehicle of communication, style, culture or context.

 

A Manager holds worship in check by retaining the power to make all decisions in order to influence results.

A Leader leverages available resources by tapping into the creative abilities of all in the planning, preparation and implementation of worship.

 

A Manager starts and stops worship.

A Leader continues worship.

 

A Manager does to.

A Leader does with.

 

A Manager prepares worshipers for Sunday events.

A Leader prepares worshipers for daily responses.

 

A Manager focuses on the institution.

A Leader focuses on the mission.

 

A Manager weighs the value of each team member.

A Leader creates value in each team member.

 

A Manager informs.

A Leader influences.

 

A Manager is autonomous.

A Leader is collaborative.

 

A Manager builds systems.

A Leader builds relationships.

 

A Manager imitates.

A Leader innovates.

 

A Manager instructs.

A Leader coaches.

 

A Manager creates goals.

A Leader casts vision.

 

A Manager sticks with how worship has worked.

A Leader works with how worship is stuck.

 

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Sep 11 2019

Worship Word Wednesday

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Sep 9 2019

Fake Worship in the Dark Night of the Soul

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Congregations are to be commended for their quick response when catastrophic events occur around the world. Where many of those congregations have fallen short, however, is in the realization that individuals in their gathered worshiping congregation are also suffering every Sunday through events that are impacting them just as catastrophically.

My wife and I had been married about five years when we began trying to start a family. We knew it wasn’t unusual that we were unable to conceive in those first few months. But as those months stretched to years we began to ask God why we too couldn’t be parents. Most of our friends already had a couple of children so why couldn’t we? So we went through all of the invasive and often clinical processes of an infertility workup.

Finally after four years of testing and prodding we were able to conceive. We were elated but also cautiously optimistic since it had taken so long for us to get to this place. And since church people didn’t talk publicly about things like this we decided to only tell our parents until we got beyond the first trimester. But in our physician visits prior to that marker our doctor wasn’t able to detect a heartbeat indicating we would miscarry shortly after that.

We were devastated and couldn’t understand why God wouldn’t allow us to be parents. Since not many people knew, we felt like we were walking through those dark days alone. Were we unworthy? Did he not trust us? Wouldn’t we make good parents? Hadn’t we been faithful in our service to him? Is there something we had or hadn’t done to deserve this?

The Sunday following our miscarriage I still had to suck it up and lead worship even though I didn’t feel like it. I didn’t really believe those songs I was leading even though I had to lead them as if I did. That day I agreed with Jesus as he quoted the psalmist, “My God, my God, why have you forsaken me” (Psalm 22:2)?

The 16th century Spanish poet and Roman Catholic Priest, Saint John of the Cross referred to seasons such as this as The Dark Night of the Soul. Even Mother Teresa wrote, “I am told God lives in me – and yet the reality of darkness and coldness and emptiness is so great that nothing touches my soul.”[1]

When our congregants are hurting we have actually conditioned them to fake their worship responses through happy songs, up-beat sermons and clichéd platitudes. So we are implying to them that a positive façade is somehow more worshipful and less threatening to God and their faith.

But authentic worship is the freedom without stigma to publicly admit that we can’t handle the circumstances and struggles of life alone. And what better place should there be to surface anger and hurt than with a gathered worshiping congregation you can trust? Admitting to God and others that we can’t do this on our own is in itself a profound act of worship.

Public worship actions that convey to those struggling with sorrow, anger or grief that all is well with everyone here except them is fake. Honest worship can’t ignore the darkness occurring in their lives. For if those people are expected to walk through those dark seasons alone and outside of the gathered worshiping congregation, how can we expect them to walk with that gathered worshiping congregation once they reach the other side?

 

[1] David Scott, The Love That Made Mother Teresa (Manchester: Sophia Institute Press, 2013), 107-113.

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Sep 4 2019

Worship Word Wednesday

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Sep 3 2019

Worship Leader and Worship Team Relational Contract

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A relational contract is a voluntary agreement between two or more parties that clarifies the expectations of their association in order to diminish conflict, encourage unity, inspire trust and foster mutual accountability.

What if worship leaders and worship teams planned, prepared and presented worship with a relational contractual agreement as one of the foundational components of their leadership? Can you imagine the worship health potential this could offer your congregation?

Unfortunately, this type of worship leading relationship sometimes doesn’t occur because leaders often function as independent contractors reliant on their own strength, ability, methods, processes and talent.

Implementing a relational contract will require a level of sacrifice and trust that is not guarded, territorial, defensive or competitive. It could serve as a useful guide to hold each other accountable to the unified goal of fulfilling and helping each other fulfill the mission of your church. But it will obviously never occur unless and until all parties are willing to embrace it.

Worship Leader/Worship Team Relational Contract

In an effort to more effectively lead, exhort, teach and model healthy worship, we as the primary worship leaders agree to adhere to the following relational guiding principles. We understand that the worship of our congregation will never be completely healthy until our relationship as its leaders is also healthy.

______________________, Worship Leader

______________________, Worship Team Member

______________________, Worship Team Member

______________________, Worship Team Member

______________________, Worship Team Member

______________________, Worship Team Member

We agree that we will…

  • Maintain a collaborative spirit that supports all of our worship gifts as complementary, not competitive.
  • Publicly and privately acknowledge the value of our unique callings, leadership styles, gifts and competencies.
  • Listen as often as we speak.
  • Partner in leading and teaching worship that moves beyond musical style alone to deeper biblical and theological content.
  • Communicate our disagreements in private without fear of retribution.
  • Make every effort to be approachable, available and accountable to each other.
  • Affirm in public; correct, instruct, coach and mentor in private; and pastor each other at all times.
  • Sacrifice individually for the sake of the body corporately.
  • Initiate intentional significant conversations that include our hopes, dreams, goals, expectations, plans, concerns and evaluations.
  • Invest in the personal and spiritual development of each other with no ulterior motive.
  • Preserve loyalty, trust, morality, respect and friendship.
  • Work toward a common philosophy of worship and ministry.
  • Pray consistently for and with each other.
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Aug 28 2019

Worship Word Wednesday

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Aug 21 2019

Worship Word Wednesday

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Aug 19 2019

Hooked on a Feeling

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When some congregants gather for worship they are waiting for a feeling to occur externally instead of responding to a relationship that already exists internally. So if that feeling is not stirred because they don’t know or particularly like the songs, they can even leave the worship service believing worship couldn’t and didn’t occur.

Consequently, worship leaders in those churches are sometimes admonished to re-create divine moments, events or even complete seasons based almost completely on the feelings originally stirred so those congregants can feel them again…and call it worship.

The heart is often a symbol of our emotions…how we feel. When we have a relational breakup we often say our heart is broken; when we are grieving we often say we are heavy hearted; and when we are happy we often say our heart is full.

Our hearts can indeed be stirred emotionally in worship. Not because of what our songs do to us, but instead because of what Christ has already done in us. So loving God with all our heart means worship occurs from the inside out, not the outside in.

Worship contingent on a musical experience that just stirs our feelings may not be worship at all. Thomas a Kempis said it this way, “A good devout person first arranges inwardly the things to be done outwardly.”

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Aug 14 2019

Worship Word Wednesday

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Aug 12 2019

Worship Service Announcements: Information or Influence?

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Worship that occurs outside of the service is just as vital as worship that occurs inside. And yet, during our worship services we often announce those outside worship opportunities of ministry, service and justice on the fly. Little or no prayer or preparation is given to announcements that let the church know how they can be the church when they leave.

Most worship service announcements are necessary but not very profound. Maybe they’ve become the bane of our service flow because their focus is on information instead of influence.

Information is the sharing facts or data about something or someone. It may be timely and can lead to an increase in understanding or decrease in uncertainty but it doesn’t encourage commitment. Information is what we want people to know.

Influence, on the other hand, is the capacity to have an effect on the behavior or character of someone or something. It compels others to action, changes their opinions and instills passion. Influence is what we want people to do.

Influential worship service announcements are marked by a clear, succinct economy of words. Concise verbal eloquence requires preparation and practice. Maybe if we spent as much time praying over and rehearsing our worship service announcements as we spend praying over and rehearsing our songs, those announcements could contribute to rather than detract from worship.

So if we want our worship service announcements to encourage our congregations to be doers and not just hearers, we must not just distill information but instill influence.

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Aug 7 2019

Worship Word Wednesday

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Aug 5 2019

Worship Leader: Performer, Promoter or Partner?

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Worship is something our congregations do, not something that is done for them. So if we never involve them as more than casual bystanders while we read, speak, sing, play, pray, testify, lead, mediate, commune, baptize, confess, thank, petition and exhort, then how can we expect them to transform from passive spectators to active participators?

Can you imagine gathering your hungry family around the dinner table just so they can watch you eat? Even though they are sitting at the table while you intimately experience and even skillfully explain each course with mouthwatering poetic language, they are still hungry passive observers. As good as the food might be, they aren’t eating it. A performer presents for or to an audience. Worship leading performers eat while others watch.

Or can you imagine gathering your hungry family around the dinner table just so you can watch them eat? You have planned and prepared a feast all week long so their hunger might be satisfied. Even though you aren’t eating, you are content in knowing you are feeding them. A promoter is a facilitator who helps others achieve their objectives while remaining neutral. Worship leading promoters facilitate while others eat.

Now imagine gathering your hungry family around the dinner table just so you can all eat together. You have planned and prepared a feast because you are all hungry. You encourage them to eat and they encourage you to eat. Your hunger isn’t satisfied until theirs is and vice versa. Partners are united or associated with others in the same actions, activities or purposes. Worship leading partners eat together.

As worship leaders we are not proxies, surrogates or intermediaries. We do indeed facilitate, prompt, prod, remind and encourage congregants to worship more, but we can’t do it on their behalf. So worship leadership is not what we do to or for our congregation; it’s what we do with them.

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Jul 31 2019

Worship Word Wednesday

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Jul 24 2019

Worship Word Wednesday

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Jul 17 2019

Worship Word Wednesday

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Jul 10 2019

Worship Word Wednesday

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Jul 3 2019

Worship Word Wednesday

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Jul 1 2019

Reclaimed Worship

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It is en vogue to reclaim and repurpose old wood for new building projects. Reclaimed wood has a rich history and character that newer wood products haven’t yet earned. The beauty of its durability and seasoned strength tells a story that only time can replicate. Using reclaimed wood keeps the past alive even when rebuilding is necessary.

As churches consider the future they sometimes realize the need for renewing and reimagining their worship. In doing so, they often assume it will require incorporating something completely new. So instead of reclaiming and repurposing older methods and practices they instead use the finesse of a wrecking ball to swing wildly at existing practices. The result is often the complete destruction of the worship structures and relational foundations that took decades to build.

So instead of just asking, “what’s broken and how do we fix it” congregations should also be asking, “what’s working and how can we do more of it.”[1] Maybe the worship changes most of our churches need should not occur by demolishing and discarding our existing practices, but instead by deconstructing or reclaiming some of them.

Demolition is the most expedient method of tearing down an existing structure in order to ensure that the ensuing structure bears no characteristics of the original structure. It takes what was and completely destroys it.

Deconstruction, conversely, is the systematic and selective process of taking a structure apart while carefully preserving valuable elements for re-use. It saves those materials within an existing structure and repurposes them for a new life. Deconstruction reclaims some of those elements that still have value for the future.

So reclaiming worship means that even when change is necessary we take the time to recognize those foundations and practices that still have value so we can repurpose them as useful building materials for the future.

 

[1] Chip Heath and Dan Heath, Switch: How to Change Things When Change Is Hard (New York: Broadway Books, 2010), 55.

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Jun 26 2019

Worship Word Wednesday

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Jun 19 2019

Worship Word Wednesday

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Jun 12 2019

Worship Word Wednesday

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Jun 5 2019

Worship Word Wednesday

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Jun 3 2019

Lord’s Supper Myopia

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Limiting our observance of the Lord’s Supper just to a penitential replay of the Last Supper may be diminishing its significance. A myopic observance of the Table as a remembrance of Jesus’ sacrifice is not inaccurate, it’s just incomplete.

The early church frequently observed the Lord’s Supper not just to remember the cross but also the joy of the resurrection and hope of Jesus’ promised return.

Considering the Lord’s Supper as more than a memorial doesn’t minimize its remembrance, it actually enhances it. It allows us to not only remember what Christ did for us, but what he continues to do for us. So we don’t just live in the past through our sorrow, but also remember how it continues to impact our present and future.

If we are to consider the Lord’s Supper beyond a memorial, then it must be reflected in the text we read and preach. It must influence the songs we choose to sing, impact how we approach the Table, and frame our words of instruction. Songs and Scripture focused on the cross are indeed valuable for expressing our worship at the Table. But songs and texts focusing on thanksgiving, community, and hope can be equally valuable.

The challenge is for each congregation not to ignore expanded observances out of fear it will take them to a doctrinal place they’ve never been before. Instead, they should prayerfully consider the discerning attention this ordinance deserves each and every time it’s observed. So the Lord’s Supper must never be a worship service add-on and our default as we plan and observe it must not always be sameness.

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May 29 2019

Worship Word Wednesday

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May 22 2019

Worship Word Wednesday

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May 15 2019

Worship Word Wednesday

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May 8 2019

Worship Word Wednesday

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May 6 2019

35 Questions First Time Worship Guests Are Probably Asking

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We are often good at considering worship details during the services but don’t always consider worship distractions before and after those services. We assume the theological depth of our worship will encourage first time visitors to return and even stay. And that might actually be true if they could ever see past our spatial and structural blind spots.

We’ve all heard the adage about only getting one shot at a first impression. So in addition to evaluating sermons and songs, we should also evaluate our worship spaces and structures. Those first time guests are inevitably asking themselves questions about their worship service visits. If we ask those same questions preemptively before they visit, then maybe their answers will be positive ones when they actually do visit.

Questions First Time Worship Guests Are Probably Asking

  1. Was it easy for us to park?
  2. Was it clear where we were supposed to go once we parked?
  3. Was the building in good repair and were the grounds well kept?
  4. When were we first greeted, if ever?
  5. Did the attitude of the greeter make us feel welcome?
  6. Were we offered coffee and was it excellent, mediocre or bad?
  7. Were the foyer colors and decorations outdated?
  8. Did it seem like people were happy to be there?
  9. Were the handouts timely and of excellent quality?
  10. Was the restroom clean and odor free?
  11. Did we feel safe leaving our child in the children’s area?
  12. How did we figure out where to sit in the worship center?
  13. Did we feel conspicuous?
  14. Was the worship center seating comfortable?
  15. Was there enough light?
  16. Was the temperature at a comfortable level?
  17. Did anyone dress or look like us?
  18. How was the volume of the speaking and music?
  19. Did the leaders use language we didn’t understand?
  20. How was the service flow and pace?
  21. Did the service seem too long?
  22. Was the worship service order easy to follow or confusing?
  23. Was it easy to participate musically?
  24. Was the music presented with excellence?
  25. Was the music culturally relevant for us?
  26. Were the video projection elements presented with excellence?
  27. Did we feel welcome to participate in all worship elements?
  28. Was the sermon easy to follow and meaningful?
  29. Did any of the service elements make us feel uncomfortable?
  30. Did anything in the service distract us?
  31. Did we know what to do when the worship service was over?
  32. Did anyone speak to us after the service?
  33. Were the members friendly, unfriendly or disinterested?
  34. Did the leaders seem approachable?
  35. Will we come back based on our observations?
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May 1 2019

Worship Word Wednesday

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Apr 29 2019

Dangerous Worship

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LabbertonMark Labberton, The Dangerous Act of Worship: Living God’s Call to Justice (Downers Grove, Illinois: IVP Books, 2007)

The prophet Micah condemned Israel’s dishonest, corrupt, and meaningless worship by pointing out what God considers good worship and what he really requires, “He has told you, O man, what is good; And what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God” (Micah 6:8).

If we say, we love God, (an act worship) and hate our brothers, (also an act of worship) we are liars (1 John 4:20a). Worship that acts justly realizes loving God with all my heart, soul, mind, and strength is incomplete until I also love my neighbor as I love myself (Luke 10:27).

In his book, The Dangerous Act of Worship, Mark Labberton offers the challenge that too often our worship has become a place of safety and complacency. But true biblical worship doesn’t merely point us upward, it should also turn us outward as well. So worship is the dangerous act of waking up to God and his purposes in the world, and then living lives that show it.[1]

“We presume we can worship in a way that will find God but lose track of our neighbor.”

“Many debates about worship are just indirect ways of talking about ourselves, not God.”

“The heart of the battle over worship is this: our worship practices are separated from our call to justice and, worse, foster the self-indulgent tendencies of our culture rather than nurturing the self-sacrificing life of the kingdom of God.”

“Where is the evidence that we are scandalized before God when we hunger for worship that almost never leads us to have a heart for the hungry?”

“There are a number of ways in our practice of corporate worship that we substitute human management and form for an encounter with the Spirit of God; we end up making worship in our image rather than God’s.”

“The question of many secular people is not, ‘Why doesn’t the church look more like us?’ Rather, their perceptive question (and God’s too) is, ‘Why doesn’t the church look more like Jesus?’ Safe worship never gets to this point. The risk is too high.”

“Worship that is based on people’s expectations is typically shaped more by culture than by the gospel.”

“We confess ‘Jesus is Lord’ (Romans 10:9) but only submit to the part of Christ’s authority that fits our grand personal designs, doesn’t cause pain, doesn’t disrupt the American dream, doesn’t draw us across ethnic or racial divisions, doesn’t add the pressure of too much guilt, doesn’t mean forgiving as we have been forgiven, doesn’t ask for more than a check to show compassion.”

“We sing psalms and hymns and spiritual songs (Ephesians 5:19) expressing our desire to know Jesus, but the Jesus we want to know is the sanitized Jesus that looks a lot like us when we think we are at our best.”

“Despite God’s Word to the contrary, we think we can say we love God and yet hate our neighbor, neglect the widow, forget the orphan, fail to visit the prisoner, ignore the oppressed. It’s the sign of disordered love. When we do this, our worship becomes a lie to God.”

“We have to practice laying aside our unflappable pursuit of our own satisfaction, entertainment, pleasure, or routine in order to pursue God and ask Him to reorder our priorities and passions.”

 

[1] This quote and all following quotes are taken from Mark Labberton, The Dangerous Act of Worship: Living God’s Call to Justice (Downers Grove, Illinois, IVP Books, 2007).

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Apr 24 2019

Worship Word Wednesday

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Apr 15 2019

In Whom Are You Investing?

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I was challenged a couple of decades ago while attending a worship leadership conference to make a list of individuals who had intentionally taken the time to encourage me in my early ministry years. The clinician gave us time to complete our list and then asked, “Have you told those individuals how much you value that investment?” After returning home from the conference I drafted half a dozen thank you notes to send to those mentors I had listed. Paul Williams was on that list.

Nearly four decades ago I began my first full-time ministry position. Paul Williams served as a music and worship pastor in another church in our city. In my first week or two of ministry he stopped by my office and didn’t ask, but told me he was going to pick me up the following Saturday to attend a music workshop with him. This wizened sage of music and worship ministry (he was probably 40) invested in a 24-year-old worship beginner not for what he could get from me, but what he could offer to me.

My first ministry position was one of those learning experiences that many of us have endured in ministry. Paul knew the history of our congregation and the challenges I would face way before I figured it out. He never offered a lot of useless advice or platitudes when I was struggling to stay or questioning whether I missed God’s calling. He just became a friend who graciously listened, encouraged and was available every time I needed his wisdom.

Before Paul died in 2010 from complications of Acute Myelocytic Leukemia, he had served as Music and Worship Pastor for 35 years and then in 1992 began serving full-time as a lyricist, clinician and composer. Even though I moved to a different state, Paul continued to send me packets of his new music every few months with a humorous personal note of encouragement and a loving note to my family. I’m sure others received similar packets and notes from Paul since my relationship with him was not unique. He just had the ability to make each person feel that way. I’m not certain I’d still be in ministry today if Paul Williams hadn’t taken the time to help shape me then.

Investing in others means we make deposits of our time and talents so the return will be compounded for future withdrawals. Our success in worship ministry will not be judged just on how well we did it ourselves, but on how well we helped others do it too. So if we want great worship leaders to replace us in the future, then like my friend Paul we must invest in those not yet great worship leaders in the present.

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Apr 10 2019

Worship Word Wednesday

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Apr 8 2019

Why Wouldn’t You Also Worship Then?

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Continuous worship is always easier when things are going our way. So it’s easy to worship when you have a job, a healthy family, a lovely home and financial security. But what about when the daily events of life threaten to consume you? If worship is continuous, why wouldn’t you also worship then?

Worship is our response to whom God is, what he has done and what he continues to do. His revelation is perpetual, meaning it doesn’t start and stop according to the various circumstances of life; therefore, our responses shouldn’t either.

So…

  • Even when the Sunday hymns, songs and sermons fall short with clichéd platitudes, why wouldn’t you worship?
  • Even when it seems like everyone else is better off than you are, why wouldn’t you worship?
  • Even when complaint or anger is the only response you can come up with, why wouldn’t you worship?
  • Even when “why?” and “how long?” are the only things you can ask, why wouldn’t you worship?
  • Even when your family is incomplete because of infertility and miscarriage, why wouldn’t you worship?
  • Even when job loss, a broken marriage or health stress causes you to doubt God’s provision, why wouldn’t you worship?
  • Even when depression or anxiety overwhelms you, why wouldn’t you worship?

Admitting to God that you can’t do these things on your own is in itself a profound act of worship. And worship that never addresses these issues is dishonest. If God expects that kind of worship and is not threatened by it, then neither should we be. So even when offering your worst is all you have left, why wouldn’t you worship?

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Apr 3 2019

Worship Word Wednesday

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Mar 27 2019

Worship Word Wednesday

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