Worship That Crosses the Rubicon

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Instead of fulfilling the Great Commission by tapping into the unlimited creativity available from the creator, some of us continue trying to reach the culture by offering a mediocre musical imitation of what that culture already has. We play it safe by impersonating the language, structure, dress, and music, usually a few notches below in quality or a few steps after culture has moved on to something new. Offering a weak impersonation of the practices of a culture that doesn’t know what it needs to try to reach a culture that doesn’t know what it needs can’t be the best we have to offer. Maybe it’s time for our churches to cross the Rubicon.

In 49 BCE, Julius Caesar led a single legion of troops across the Rubicon river on the way to Rome. This bold move was considered an act of insurrection, since Roman generals were prohibited from bringing troops into the home territory of the Republic. If Caesar and his men failed to triumph, they would all be executed. But they determined that this point of no return was worth the risk. Their boldness ultimately protected Rome from civil war and also ensured the punishment for their actions would never be necessary.[1] The idiom “crossing the Rubicon” now refers to an individual or group willing to radically commit to a revolutionary and sometimes-risky course of action when playing it safe will no longer suffice.

When king David and his men brought the ark of the covenant back to Jerusalem, he was so focused on responding to God’s blessings that he danced right out of his robes. With complete disregard for previous worship practices or what others might think, David danced with all his strength in complete humility before the Lord (2 Sam 6:14). David’s wife and Saul’s daughter, Michal, was not nearly as enthusiastic about his new worship practices. In fact, scripture says, “Michal was watching from a window. She saw King David jumping and dancing before the Lord, and she lost all respect for him” (2 Sam 6:16). Michal’s traditionalism caused her to miss participating in a profound response to God’s revelation. Her primary focus was on how David worshipped.

David admonished Michal that it wasn’t for her or her father that he danced. Instead, he was celebrating before the Lord, who chose him over her father and his entire family (2 Sam 6:21). His primary focus was on why he worshipped. He was willing to cross the Rubicon because of the why even though it meant changing the how. Crossing the Rubicon should never cause a church to compromise biblically, theologically, or doctrinally but will often require it to make worship adjustments in order to accommodate culturally, contextually, and systematically. The conviction to fulfill the Great Commission and the collaboration to do it together are the unifying factors that inspire leaders and congregants to go all in and refuse to retreat. A unified commitment can give us all the resolve to cross the Rubicon even when the end result is uncertain.

Leaving here to cross over there means churches can’t continue to dance to the same tune of what they prefer. They can’t stay here when they are called to go there, even when here is more certain and comfortable. It will certainly require entrepreneurial innovation instead of routinized imitation, or becoming artisans instead of assembly-line workers. But being willing to cross that Rubicon may also then mean that our churches will “speak to and among the surrounding culture in a voice so unique, authentic, and unified that it turns heads: ‘what was that? It sounded like nothing I’ve ever heard before. I’ve never heard anything like that around here.’ Even though those responses from the culture will often come as ridicule, they might just as often come as inquiry. Either way . . . the church will be influencing culture instead of just reflecting it.”[2]

TEAM DISCUSSION QUESTIONS

  • How might our worship look different if we tried to impact the culture instead of just imitating it?
  • What is the worship Rubicon our church needs to cross but hasn’t because of the fear of conflict?
  • How can we know when it’s time to actually cross our Rubicon?
  • What processes might help us mitigate the inevitable pain of leaving here when we are called to move there?

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[1] Fernando Lillo Redonet, “How Julius Caesar Started a Big War by Crossing a Small Stream,” History Magazine, National Geographic, March/April 2017, https:// www.nationalgeographic.com/archaeology-and-history/magazine/2017/03-04/julius-caesar-crossing-rubicon-rome/.

[2] Terry W. York and C. David Bolin, The Voice of Our Congregation: Seeking and Celebrating God’s Song for Us (Nashville: Abingdon, 2005), 39.

 

The above post is an excerpt from my book, Better Sundays Begin on Monday: 52 Exercises for Evaluating Weekly Worship, Copyright ©2020 by Abingdon Press. Print and E-Version copies are available at: Amazon, Barnes & Noble, GoodreadsBooks A MillionCokesbury, and Christian Book.

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