Sep 16 2019

Worship Manager or Worship Leader?

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None of us alone have enough creativity or endurance to manage intergenerational and intercultural worship services week after week, year after year, with the same level of spiritual depth and creative tenacity each and every time.

So if you alone are trying to manage worshipers instead of lead them, you alone might receive all of the credit when something works. But you alone will also receive all of the credit when something doesn’t work. Trying to manage worship will eventually kill you and the worship of your congregation. Both may be slow deaths, but still terminal. Check out these comparisons to see where you’re landing.

 

A Manager acts as a gatekeeper by holding a congregation captive to style, traditionalism, form and structure.

A Leader understands that worship can’t be contained in one artistic expression, vehicle of communication, style, culture or context.

 

A Manager holds worship in check by retaining the power to make all decisions in order to influence results.

A Leader leverages available resources by tapping into the creative abilities of all in the planning, preparation and implementation of worship.

 

A Manager starts and stops worship.

A Leader continues worship.

 

A Manager does to.

A Leader does with.

 

A Manager prepares worshipers for Sunday events.

A Leader prepares worshipers for daily responses.

 

A Manager focuses on the institution.

A Leader focuses on the mission.

 

A Manager weighs the value of each team member.

A Leader creates value in each team member.

 

A Manager informs.

A Leader influences.

 

A Manager is autonomous.

A Leader is collaborative.

 

A Manager builds systems.

A Leader builds relationships.

 

A Manager imitates.

A Leader innovates.

 

A Manager instructs.

A Leader coaches.

 

A Manager creates goals.

A Leader casts vision.

 

A Manager sticks with how worship has worked.

A Leader works with how worship is stuck.

 

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Sep 11 2019

Worship Word Wednesday

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Sep 4 2019

Worship Word Wednesday

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Sep 3 2019

Worship Leader and Worship Team Relational Contract

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A relational contract is a voluntary agreement between two or more parties that clarifies the expectations of their association in order to diminish conflict, encourage unity, inspire trust and foster mutual accountability.

What if worship leaders and worship teams planned, prepared and presented worship with a relational contractual agreement as one of the foundational components of their leadership? Can you imagine the worship health potential this could offer your congregation?

Unfortunately, this type of worship leading relationship sometimes doesn’t occur because leaders often function as independent contractors reliant on their own strength, ability, methods, processes and talent.

Implementing a relational contract will require a level of sacrifice and trust that is not guarded, territorial, defensive or competitive. It could serve as a useful guide to hold each other accountable to the unified goal of fulfilling and helping each other fulfill the mission of your church. But it will obviously never occur unless and until all parties are willing to embrace it.

Worship Leader/Worship Team Relational Contract

In an effort to more effectively lead, exhort, teach and model healthy worship, we as the primary worship leaders agree to adhere to the following relational guiding principles. We understand that the worship of our congregation will never be completely healthy until our relationship as its leaders is also healthy.

______________________, Worship Leader

______________________, Worship Team Member

______________________, Worship Team Member

______________________, Worship Team Member

______________________, Worship Team Member

______________________, Worship Team Member

We agree that we will…

  • Maintain a collaborative spirit that supports all of our worship gifts as complementary, not competitive.
  • Publicly and privately acknowledge the value of our unique callings, leadership styles, gifts and competencies.
  • Listen as often as we speak.
  • Partner in leading and teaching worship that moves beyond musical style alone to deeper biblical and theological content.
  • Communicate our disagreements in private without fear of retribution.
  • Make every effort to be approachable, available and accountable to each other.
  • Affirm in public; correct, instruct, coach and mentor in private; and pastor each other at all times.
  • Sacrifice individually for the sake of the body corporately.
  • Initiate intentional significant conversations that include our hopes, dreams, goals, expectations, plans, concerns and evaluations.
  • Invest in the personal and spiritual development of each other with no ulterior motive.
  • Preserve loyalty, trust, morality, respect and friendship.
  • Work toward a common philosophy of worship and ministry.
  • Pray consistently for and with each other.
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Aug 26 2019

Play the Ball Where the Monkey Drops It

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golfWhen the British colonized India in the 1820’s they also introduced the game of golf. A unique problem was quickly discovered, however, after building the first golf course in Calcutta. Monkeys in the trees surrounding the course would drop down, snag the golf balls from the fairways and then carry and drop them in other locations.

In response, officials tried building tall fences around the fairways and greens but the monkeys climbed right over them. Attempts to frighten them just seemed to amuse and entertain them. Workers even tried to capture and relocate the monkeys only to have others appear.

A stellar drive down the middle of the fairway might be picked up and dropped in the rough. A hook or slice producing a terrible lie might be tossed back into the fairway. So golfers quickly learned that if they wanted to play on this course they couldn’t always control the outcome of the game. Resilience finally helped the officials and golfers come up with a solution. They added a new rule to their golf games at this course in Calcutta…Play the ball where the monkey drops it.[1]

Resilience is also a great characteristic for worship leaders to learn and develop. It encourages recovery with grace instead of overreaction in anger when the service doesn’t go as intended. Resilience averts relational catastrophe when people don’t do or plans don’t go as well as we prayed and practiced for them to. Even though worship leaders have the responsibility to prepare with excellence they must also learn how to present with pliability since the outcome of the service is not really theirs to control.

So the next time the organist and pianist begin a song introduction in different keys; the next time the rhythm guitarist forgets to move his capo; the next time the tech team doesn’t turn on your microphone or forward the text to the next slide; the next time the soprano section comes in too soon; the next time your bass player misses the first service because he forgot to set his alarm; or the next time your pastor cuts a well-rehearsed song right before the service to provide more sermon time…Play the ball where the monkey drops it.

 

[1] Adapted from Tara Branch, “It’s Not What’s Happening, It’s How You Respond,” Life, HuffPost Plus. May 3, 2013. https://www.huffpost.com/entry/acceptance_b_3211053. (accessed Monday, August 27, 2019).

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Aug 12 2019

Worship Service Announcements: Information or Influence?

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Worship that occurs outside of the service is just as vital as worship that occurs inside. And yet, during our worship services we often announce those outside worship opportunities of ministry, service and justice on the fly. Little or no prayer or preparation is given to announcements that let the church know how they can be the church when they leave.

Most worship service announcements are necessary but not very profound. Maybe they’ve become the bane of our service flow because their focus is on information instead of influence.

Information is the sharing facts or data about something or someone. It may be timely and can lead to an increase in understanding or decrease in uncertainty but it doesn’t encourage commitment. Information is what we want people to know.

Influence, on the other hand, is the capacity to have an effect on the behavior or character of someone or something. It compels others to action, changes their opinions and instills passion. Influence is what we want people to do.

Influential worship service announcements are marked by a clear, succinct economy of words. Concise verbal eloquence requires preparation and practice. Maybe if we spent as much time praying over and rehearsing our worship service announcements as we spend praying over and rehearsing our songs, those announcements could contribute to rather than detract from worship.

So if we want our worship service announcements to encourage our congregations to be doers and not just hearers, we must not just distill information but instill influence.

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Jul 10 2019

Worship Word Wednesday

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Jun 5 2019

Worship Word Wednesday

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May 1 2019

Worship Word Wednesday

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Apr 24 2019

Worship Word Wednesday

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Feb 4 2019

Give Me A Break!

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Yoke
In 2005, a store called MinneNAPolis opened in Minnesota’s Mall of America. It rented comfy spots where weary shoppers could take naps for only 70 cents a minute. The new store included themed rooms such as Asian Mist, Tropical Isle and Deep Space. The walls were thick enough to drown out the sounds of the mall outside. The company’s website said, “Escape the pressures of the real world into the pleasures of an ideal one.” “It’s not just napping,” read the press release. “Some guests will want to listen to music, put their feet up, watch the water trickling in the beautiful stone waterfall, breathe in the positive-ionization-filtered air, enjoy the full-body massager and just take an enjoyable escape from the fast-paced lifestyle.”

Sunday isn’t a day of rest for those of us with worship leading responsibilities. Some of us are probably wondering if we have enough in the tank to do it all again next week. So if Sunday isn’t our Sabbath, when is? Most worship team players and singers are volunteers with full-time jobs outside of their worship leading responsibilities. So they don’t have the freedom to take off the Monday after or Friday before Sunday like some of those in full-time ministry do. So if we don’t establish a regular rhythm of rotating players and singers in to allow them to catch their breath, then how can we expect them to lead others to a place they no longer have the spiritual, emotional or physical resolve to go themselves?

Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. All of you take up my yoke and learn from me, because I am gentle and humble in heart, and you will find rest for yourselves. For my yoke is easy and my burden is light” (Matt 11:28-30). Offering permission for regular rhythms of rest means we are helping each other remove our self-made yokes.

The word rest in this passage is better translated as refreshment. As a college student I worked a couple of summers installing aluminum siding, screen rooms and even an aluminum swimming pool enclosure. The pool enclosure was installed around and over a pre-existing pool that was full of water. Screws driven into the structure with powered screw guns held the aluminum joists and panels together. Inevitably some of the screws fell into the pool. So it was my job to dive into the pool several times each day to retrieve those screws so they wouldn’t clog up the pool filter and drain system. I certainly understood that word rest for a few minutes in the July Oklahoma heat.

Refresh means to renew, revive or reinvigorate. Refreshment is not idleness, it isn’t exemption from responsibilities and it’s not laziness or a free pass. It is instead an intentional deep calming physical and spiritual peace. Isaiah also spoke of this kind of rest, “Do you not know? Have you not heard? Yahweh is the everlasting God, the Creator of the whole earth. He never grows faint or weary; there is no limit to His understanding. He gives strength to the weary and strengthens the powerless. Youths may faint and grow weary, and young men stumble and fall, But those who trust in the Lord will renew their strength; they will soar on wings like eagles; They will run and not grow weary; they will walk and not faint.”

Jesus wasn’t challenging us to do something he didn’t practice himself. He said, “Learn from me” (Matt 11:29). After feeding the five thousand he perceived that the crowd would try to come and take him by force to make Him King. The text says Jesus withdrew again to the mountain by Himself to be alone (John 6:15). Indicating he had been there before. After John the Baptist was beheaded Jesus encouraged the disciples who had been working very hard and were grieving to “Come away by yourselves and rest for a while” (Mark 6:31).

It is evident in chapter 12 of Matthew that Jesus is Lord of the Sabbath, we aren’t. Chapter 11 ends with him reminding us take his yoke because it is easy and his burden is light (Matt 11:29-30). A good yoke is formed to the shape of the neck of the oxen. It should cover a large area of skin to distribute the stresses widely. It is smooth, rounded and polished with no sharp edges so that no point will endure too much stress. When the yoke fits perfectly, the oxen can haul heavy loads for years and their skin will remain healthy, with no pressures sores. This text is a great reminder for us to lead worship with margins of recovery by bearing his yoke instead of those stressful burdens of our own making.

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Dec 19 2018

Worship Word Wednesday

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Dec 10 2018

Francis Chan on Worship

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Francis Chan

15 Francis Chan Worship Quotes

The point is not to completely understand God but to worship Him. Let the very fact that you cannot know Him fully lead you to praise Him for His infiniteness and grandeur.

 

Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation?

 

Many Spirit-filled authors have exhausted the thesaurus in order to describe God with the glory He deserves. His perfect holiness, by definition, assures us that our words can’t contain Him.

 

Isn’t it a comfort to worship a God we cannot exaggerate?

 

I sometimes struggle with how to properly respond to God’s magnitude in a world bent on ignoring or merely tolerating Him. But know this: God will not be tolerated. He instructs us to worship and fear Him.

 

No worship is better than apathetic worship.

 

Multi-tasking is keeping me from whole-hearted worship.

 

If one person “wastes” away his day by spending hours connecting with God, and the other person believes he is too busy or has better things to do than worship the Creator and Sustainer, who is the crazy one?

 

Before you say one word to God, take a minute and imagine what it would be like to stand before His throne as you pray.

 

When I experience the power of God, why do I do anything other than pray?

 

The wise man comes to God without saying a word and stands in awe of Him.

 

We forget that God never had an identity crisis. He knows that He’s great and deserves to be the center of our lives.

 

The point of your life is to point to Him. Whatever you are doing, God wants to be glorified, because this whole thing is His.

 

Are we in love with God or just His stuff?

 

By catering our worship to the worshipers and not to the Object of our worship, I fear we have created human-centered churches.

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Dec 3 2018

Homegrown Worship Leaders

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baseballCongregations tend to plan and implement in the moment since Sunday comes every. single. week. So thinking about finding future players, singers, or even a primary worship leader is rarely a consideration…until a vacancy occurs.

Player development is what Major League Baseball calls the grooming of younger, less advanced players in their minor league system. The so-called farm teams provide mentoring, training, coaching, and practical experience for younger players with the expectation that as a player matures he will advance to a higher level of play and responsibility.

The genius of the farm system is that players get better by playing regularly in smaller venues instead of just waiting for an opening to play in the major leagues. So they are intentionally investing in younger players for the future of the team. A major league team with a weak farm system may have success for a time but will rarely carry that success into the future.

The value of worship player development is realized when a congregation attempts to fill a vacancy. What most find is that the pool of potential replacements out there is often very shallow. Those who are available are often unknown and don’t always resonate with the culture of the searching congregation.

Implementing a farm team model of developing younger, less advanced players from in here can offer a trusted and familiar resource pool for future players, singers, or primary leaders. And investing in those who already understand the culture, personality, worship language, and mission of your church has a greater potential for future success.

If churches want great worship leaders in the future, they must invest in not yet great worship leaders in the present. Imagine then, one of those congregations so effectively implementing this player development model that they are able to groom more worship leaders than they have places for them to serve. Then, imagine the Kingdom value of that congregation getting to farm-out those trained leaders to other congregations who were not as prepared to fill their own vacancies.

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Nov 28 2018

Worship Word Wednesday

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Oct 24 2018

Worship Word Wednesday

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Oct 22 2018

Feckless Love

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Feckless

Most worship leaders love using their creativity to lead worship. Creativity, however, can be a smoke screen for laziness. Sometimes a love for leading can be feckless, meaning it lacks the strength of character to move beyond creativity to hard work.

Feckless worship leaders love leading worship musically but don’t have the resolve to do the heavy lifting biblically, theologically, relationally and even physically. Consequently, they depend solely on their love for playing and singing on the platform and disregard diligence off the platform.

Thomas Edison said, “People don’t work hard because in their conceit, they imagine they’ll succeed without ever making an effort. Most people believe that they’ll wake up some day and find themselves successful. Actually, they’ve got it half right, because eventually they do wake up.”

Wilson Mizner said, “Work, work, work…the gent who wakes up and finds himself a success hasn’t been asleep.” So your love for leading may help you get that worship job but hard work is going to help you keep it.

Symptoms of feckless worship leaders

  • They spend more time searching files for previously used worship service orders than it would have taken them to create a new one.

 

  • Their song sets are determined exclusively by scanning CCLI’s Top 100, What’s Hot on Praise Charts or the Hymnal.

 

  • They aren’t willing to communicate in newer and older languages of chord charts and choir scores or hymns and modern songs even when the culture of their congregation calls for it.

 

  • They spend Monday through Thursday pondering their creativity but then have to scramble on Friday morning to actually harness it into a worship service for Sunday.

 

  • They imitate the worship sounds, habits, methods, styles, presentations and even attire of other artists or congregations without considering the unique voice of their own congregation.

 

  • They don’t see the need to attend conferences, read books, take additional lessons or dialogue with other worship leaders.

 

  • They don’t take the time to invest in the lives and ministries of younger leaders or train those who will come behind them.

“So much attention is paid to the aggressive sins, such as violence and cruelty and greed with all their tragic effects, that too little attention is paid to the passive sins, such as apathy and laziness, which in the long run can have a more devastating effect.” Eleanor Roosevelt 

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Sep 24 2018

Senior Pastor…Why Aren’t You Singing?

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singDear Non-Singing Pastor,

We depend on you as a primary worship leader for our congregation. We agree that your leadership centers more on worship through the Word and Table than through the music. And we understand and affirm that worship can’t be contained in one expression such as music.

But it is evident from Scripture that singing is a significant response to God’s revelation (Ps 63:5; Eph 5:19: Col 3:15-17). When writing about the future of Jerusalem, the minor prophet Zephaniah wrote, “The Lord your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing” (Zeph 3:17).

When the circumstances of life discourage us from verbalizing our songs, the Father surrounds us with songs of deliverance (Ps 32:7). And when we can’t find adequate words to express our love to the Father, Jesus as our worship leader sings with us (Heb 8:1-2; 2:12). So if the Father is singing over us and Jesus is singing with us, we have to ask how you can keep from singing?

When you choose not to sing it causes us to wonder if you really view the musical worship elements as an appetizer before the main course or the warm-up band before the headliner. And when you study sermon notes instead of singing it gives the impression you are unprepared, reminiscent of a freshman cramming for a final exam.

Pastor, we desire worship that is a continuous conversation with a variety of worship expressions instead of just stand-alone elements of music and preaching. So we long for you to teach and model active and fully engaged participatory worship instead of passively giving permission to others not to sing too.

So in humility we ask that you join us in full-throated singing so that all of our voices, including yours, might unite in communal utterances of praise, thanksgiving, confession, dedication, commitment, lament and response. And when this occurs our songs will communicate vertically and horizontally in a unified voice so compelling that it can’t possibly be silenced (Ps 30:12).

Sincerely,

Your Singing Congregation

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Sep 12 2018

Worship Word Wednesday

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Aug 13 2018

Why Worship Leaders Should Get A Real Job

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jobNow that I have your attention, leading worship is indeed a worthy calling and vocation that requires preparation, education and skills. And yes, it is a real job. But what if opportunities were no longer available for you to lead worship vocationally?

What if you needed to voluntarily or were forced involuntarily to step aside from vocational worship leadership for an interim or extended period of time? Or if you’re a student preparing for vocational worship ministry, what if you don’t immediately land a position after graduation? What would or could you do in these instances to provide for your family while still responding to God’s call? Some of us have found ourselves in similar situations only to realize we are not trained or are not training to do anything else.

Statistics show that 95% of churches average 350 or less in worship and that 75-80% of those churches average 150 or less. Forced terminations, unhealthy staff relationships and ageism are all unfortunate realities. Church planting movements have amplified the need for additional volunteer and part time worship leaders. And even larger, more established congregations are no longer realizing the need for full-time worship and music staff as they try to stretch their financial resources to accommodate their various generational, cultural, ethnic and multisite needs.

With those statistics in mind, the present and future reality seems to indicate that the need for full-time music and worship leaders is on the decline. In other words, it appears there are and will continue to be more prepared full-time leaders than full time places for them to serve. So reality dictates that while preparing for worship leadership we should also be learning additional marketable skills.

For this to occur, we must first acknowledge that a call to bivocational ministry is not a mediocre calling but is in fact a call to full-time ministry that just happens to occur not only when we gather at church but also when we disperse to the marketplace. We must also encourage our Christian colleges and seminaries to more actively challenge students preparing for worship ministry to also learn other vocational skills. We must agree that it is never too soon or too late to learn something new. And we must affirm that learning an additional skill doesn’t compromise our calling but in fact enhances it by allowing us to communicate in other worship languages beyond choirs and chord charts.

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May 8 2018

Using Worship Style As A Hook

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loss leaderloss leader is when a retail chain or business offers goods or services discounted at or below cost in order to draw consumers in. The strategy is that drawing them in will hopefully then lead them to buy additional items at a higher cost.

Some congregations employ this same practice of depreciating or changing their worship style as a hook to get new consumers in the door. This marketing ploy often discounts their existing worship foundations. And their unique worship DNA’s are thrown out in order to secure the loyalties of new customers.

Consequently, instead of planning worship to respond to God’s revelation they start planning it to respond to cultural affirmation. And just trying anything to get them in the door will sometimes cause a congregation to hedge theologically, biblically or musically.

So what will those congregations offer when consumer tastes change again and they’re too diverse or costly to accommodate? And when those new consumers are no longer new and realize that worship is going to actually require something from them, what methods will congregations initiate to keep them? How will they express deep calling unto deep worship when loss leader worship is all they’ve known (Ps 42:7)?

What worship costs is more important than how it comforts us or serves our agendas. If worship is just fashioned to meet our needs and preferences, it may not be worship at all.[1]  So if you’re still trying to get them in the door with loss leader hooks such as traditional, contemporary, classic, modern, casual, or even coffee, then those hooks you are attempting to reach them with is probably all you’ll ever reach them to.

 

[1] Adapted from Terry W. York and C. David Bolin, The Voice of Our Congregation: Seeking and Celebrating God’s Song for Us (Nashville: Abingdon, 2005), 112.

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Apr 16 2018

A Letter to Pastors and Worship Leaders in Conflict

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conflictDear Pastor and Worship Leader in Conflict,

You’ll never convince your congregation to live in community as long as the two of you continue to live in isolation. If Jesus as your model for ministry called those with whom he served his friends, then shouldn’t you be doing the same?

It might seem like you’re high functioning now by depending on your own strengths and gifts alone. But even when you realize some success alone there will come a time when you will fail, also alone. So maybe it’s time to figure out what’s contributing to your conflict. Maybe it’s time to admit all your strife didn’t originate in someone else’s office. Maybe it’s time to spend as much time on your relationship as you’ve been spending on ministry job placement sites. And maybe it’s time to stop expecting the people in the pews to be unified when the people on the platform aren’t.

Maybe you are in conflict because you’re always willing to pastor the members of your congregation, but not each other. None of us are immune from the struggles of life such as depression, physical or mental health issues, marital conflict, errant children or financial stress. So if the two of you aren’t willing to pastor each other when you’re facing similar issues, who will? And pastoring each other will help protect you both from your own stupidity.

Maybe you are in conflict because you don’t love or really even like each other that much. Scripture reminds us to love God first, then our neighbors as ourselves. Your closest neighbor beyond your family should be those with whom you serve in ministry. So what might occur if you learned to love each other more than you loved getting your own way?

Maybe you are in conflict because you aren’t praying for each other. Praying that God will call one of you to another ministry is not praying for each other, it’s selfishly praying for yourself. Praying for each other requires communication, vulnerability and trust. Interceding for each other may not change your ministry colleague but it can sure change you.

Maybe you are in conflict because you never share ministry together. Just because your ministry position allows you to have the last word doesn’t mean it has to be your word. Shared ministry publicly and privately affirms the calling of each other. Sharing means you are no longer guarded or territorial since you’ll both get the credit and blame. The result is that successes are maximized and failures minimized.

Maybe you are in conflict because you never play together. You encourage your congregants to develop communal relationships of fellowship and fun, yet the two of you won’t even grab coffee or play golf together. In the Acts 2 church they spent time together, had things in common, broke bread in their homes and ate together with glad and sincere hearts. Those relationships are often foreign to the two of you.

And finally, just maybe once you’ve worked through some of these conflicts you’ll realize it’t true that two are better than one, because you’ll have a better return on your labor. And you’ll also realize that if you fall, someone will be beside you to help you up (Eccl 4:9-10).

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Mar 19 2018

Scratching the Ministry Move Itch

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dream jobMost of us don’t begin a new ministry position believing we’ll only stay for a couple of years. We have noble intentions to plant our lives for the long haul. But after we’ve exhausted our two-year recipe of ideas we often get bored, our leadership gets stale, our congregation gets restless and we get busy looking for another ministry somewhere else.

If you are itching for another position just because it’s bigger or better, more prestigious or prominent, then your motivation might be ego instead of calling. If greener grass or rungs up the ladder is the new you are running to, you’ll inevitably be disappointed again after a couple of years and so will they.

Another place of ministry may seem more convenient, appealing, challenging, fulfilling and rewarding. But until God releases you to go there, he expects you to stay here. His calling is a personal invitation to carry out a unique and sometimes difficult task. And it’s a strong inner impulse prompted by conviction, not convenience.

God never promised we’d always be happy, revered, loved, appreciated or followed. He did, however, promise he wouldn’t leave or forsake us. So instead of focusing on ministry job placement sites, we should keep our eyes fixed on Jesus. It’s a discipline that is not always easy but it produces a harvest of righteousness when we are trained by it (Heb 12:2,11).

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Feb 19 2018

One Another Churches

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one anotherA reciprocal pronoun is used to indicate two or more people carrying out an action of giving and receiving mutually. We have only two reciprocal pronouns in the English language, “one another” and “each other.”

According to those who have counted, one another appears in the New Testament 59 times. So if it’s that important scripturally, shouldn’t it be that important relationally as we plan, implement and sometimes need to change our church policies and practices?

“The church exists primarily for two closely correlated purposes: to worship God and to work for his kingdom in the world…but the church also exists for a third purpose, which serves the other two: to encourage one another, to build one another up in faith, to pray with and for one another, to learn from one another and teach one another, and to set for one another examples to follow, challenges to take up, and urgent tasks to perform. This is what it means to be the body of Christ.” N.T. Wright

One Another Churches call for unity

  • Be at peace with one another (Mk 9:50)
  • Stop complaining among one another (Jn 6:43)
  • Live in harmony with one another (Rom 12:16, 15:5)
  • Accept one another (Rom 15:7)
  • Don’t provoke or envy one another (Gal 5:26)
  • Forgive one another (Eph 4:32; Col 3:13)
  • Don’t criticize one another (Jas 4:11)

One Another Churches call for love

  • Love one another (Jn 13:34, 15:12, 17)
  • Love one another as brothers and sisters (Rom 12:10)
  • Serve one another through love (Gal 5:13)
  • Bear with one another in love (Eph 4:2)
  • Overflow with love for one another (1 Thes 3:12)
  • From a pure heart love one another constantly (1 Pet 1:22)

 One Another Churches call for deference

  • Wash one another’s feet (Jn 13:14)
  • Outdo one another in showing honor (Rom 12:10)
  • Serve one another (Gal 5:13)
  • Carry one another’s burdens (Gal 6:2)
  • Submit to one another (Eph 5:21)
  • Consider one another more important than yourselves (Phil 2:3)
  • Encourage one another (1 Thes 5:11)
  • Pray for one another (Jas 5:16)
  • Clothe yourselves with humility toward one another (1 Pet 5:5)
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Feb 5 2018

Worship that Doesn’t Stop and Start

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Harold BestHarold Best wrote, “While it is currently popular to say that all of life is worship, there seems to be little thought given to a theology of worship that makes comprehensive sense out of this statement.”[1]

A theological foundation of continuous worship, therefore, must be found in the understanding that if God continually outpours and we are created in his image, then we too should be continual outpourers. But since our outpouring is fallen it needs redeeming or it will outpour on false gods. So salvation is the only way continuous biblical worship is possible.[2]

So with that theological foundation to frame our understanding of worship that doesn’t stop and start, consider the following Harold Best quotes from Unceasing Worship.

“We are, every one of us, unceasing worshipers and will remain so forever, for eternity is an infinite extrapolation of one of two conditions: a surrender to the sinfulness of sin unto infinite loss or the commitment of personal righteousness unto infinite gain.”[3]

 

“Once we place emphasis on specific times, places and methods, we misunderstand worship’s biblical meaning. Worship may ebb and flow, may take on various appearances and may be unconscious or conscious, intense and ecstatic or quiet and commonplace, but it is continuous.”[4]

 

“When we sin, worship does not stop. It changes directions and reverts back to what it once was, even if only for an instant. Repentance – the turning from and (re)turning to – is the only solution.”[5]

 

“Outpouring surpasses measuring out or filling quotas, even to the extent that it does not matter if some of it spills over in gracious waste. I think of Mary’s caring carelessness when she anointed Jesus’ feet. The room would not have been filled with such abundant fragrance had she merely tithed it out. It was the waste (both a Judas word and holy word) that was so magnificent and intoxicating.”[6]

 

“Whatever character or attribute God inherently possesses and pours out, we were created finitely to show and to pour out after his manner.”[7]

 

“We worship by faith. Worship is no more started up because we have pushed the faith button than our faith is started because we have pushed the worship button. Saving faith is not a different kind of faith than continuing faith. We do not step into or out of faith, nor do we step into or out of worship. Therefore, continual worship is not a different substance than worship that takes place at a set time and in a certain place.”[8]

 

“We do not go to church to worship. But as continuing worshipers, we gather ourselves together to continue our worship, but now in the company of brothers and sisters.”[9]

 

“When we place the responsibility for worship outside ourselves and not inside, where Christ is, we miss the biblical point of ongoing worship.”[10]

 

“Continuous outpouring demands continuous intaking, as long as it is not the “I wonder if I’ll get fed today” type. This is not intaking but spiritualized laziness.”[11]

 

“Oh, that we would stop creating the menus and let the Lord feed us out of the plentitude of his continuous outpouring till we entered the paradoxical condition of hungering while being filled.”[12]

 

“Lives of continued worship cannot but be lives of continued prayer, since continuing worship is itself a continued and continuously varied conversation with the One who lives within us. It should be an unbroken continuum, a breathing in and out, a full articulation of all that we are in Christ throughout all our days.”[13]

 

“It is erroneous to assume that the arts, especially music, are to be depended on to lead to worship or that they are aids to worship or tools for worship. If we think this way, we fuel two untruths at once. The first is that worship is something that can start and stop, and worse, that music or some other artistic or human device bears the responsibility for doing the starting or the facilitating. The second is related to the first: music and the arts have a kind of power in themselves that can be falsely related to or equated with Spirit power, so much so that the presence of God seems all the more guaranteed and the worshiper sees this union of artistic power and Spirit power as normal, even anticipated.”[14]

 

“Continuous outpouring is above all a personal responsibility and only then a corporate one. It is therefore of fundamental importance that all authentic worshipers be sure that they are so firmly rooted in Christ that their individuality is never lost in the rush of spiritualized sameness. It is further important that every authentically worshiping assembly find its local and unique place in the kingdom, not glancing over its shoulder, looking here and there for an outside stimulus to inspire and steer it.”[15]

 

[1] Harold Best, Unceasing Worship: Biblical Perspectives on Worship and the Arts (Downers Grove: InterVarsity, 2003), 9.

[2] Ibid., 10.

[3] Ibid., 17-18.

[4] Ibid., 18-19.

[5] Ibid., 19.

[6] Ibid., 20.

[7] Ibid., 23.

[8] Ibid., 28.

[9] Ibid., 47.

[10] Ibid., 61

[11] Ibid., 65.

[12] Ibid., 72.

[13] Ibid., 99.

[14] Ibid.

[15] Ibid., 209

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Jan 22 2018

How Will They Remember Your Worship Leadership?

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legacyThere will come a time when God calls you to a new worship ministry position; you’ll be forced out of your present position; you’ll voluntarily step aside for a season; or you will retire from worship ministry completely.

So if or when one of these scenarios occurs, what will your church remember more about your worship leadership?

Will they remember…
  • How many new songs or new people’s names you knew?
  • How you uplifted or undermined your pastor?
  • How much you loved playing with your kids or playing your guitar?
  • How much theology or musicology you knew?
  • How you strived for harmony or sowed dissonance?
  • How you were too busy or welcomed divine interruptions?
  • How obsessed you were with fixing broken relationships or wrong notes?
  • How you controlled or empowered worship?
  • How you were a lifelong learner or didn’t need to learn anything new?
  • How you were threatened by evaluation or thrived on collaboration?
  • How you treated them as passive spectators or active participators?
  • How you planned and led with them or your next place of ministry in mind?
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Jan 15 2018

Segregated Worship: Not Our Kind of People?

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Segregation
Martin Luther King, Jr. famously said, “11:00 a.m. on Sunday morning is the most segregated hour in this nation.” Well not much has changed since his original statement over 50 years ago.

Most congregations welcome those who don’t look like them. All are welcome if or when they come. But they are still segregated because they’ve never made adjustments in order to be intentionally welcoming to those who don’t look like them. They might even imagine how great it would be if their church was filled with people of all colors, nationalities, economic levels, generations and even political ideologies. The impasse in this scenario, however, is that they imagine how great this could be as long as they are willing to worship the same way we do.

Why are we so accepting and accommodating of racial and cultural diversities when we do missions around the world but not across the aisle? Welcoming worship means we are willing to adjust culturally, contextually and systematically not only there but also here.

Welcoming worship is not just what we do when we gather on Sunday, it’s also who we are and how we treat others on Monday. Welcoming intentionally considers those who are often neglected and easily ignored. Welcoming worship agrees that, “He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God” (Prov. 14:31).

Welcome worship is passive
Welcoming worship is active

Welcome is occasional
Welcoming is frequent

Welcome is accidental
Welcoming is deliberate

Welcome is comfortable
Welcoming stretches

Welcome controls
Welcoming unleashes

Welcome waits
Welcoming initiates

Welcome tolerates
Welcoming embraces

Welcome hoards
Welcoming gives away

Welcome is preferential
Welcoming is sacrificial

Welcoming agrees that those who don’t look like us didn’t get less of the image of God. So welcoming worship loves, honors and praises the Father by loving all of those He loves. Could worship be any more profound?

If we are not meant to be segregated when we worship in Heaven,
then why are we so segregated when we worship on earth?

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Jan 8 2018

10 Signs You’re a Worship Leading Pharisee

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PhariseeScripture classifies the Pharisees as the strictest of all the Jewish religious sects. Literally set apart from others, they clung to their laws and traditions even at the expense of God’s law. Jesus rebuked them numerous times for their hypocrisy, pretension and self-righteousness.

It’s easy as worship leaders to fall into that same trap of sanctimonious arrogance. We can lead from the impression that we alone have the ability and even right to be the sole proprietors of worship. When this pretentiousness occurs we care more about elevating ourselves and our own agendas than helping others in spirit and truth worship.

It’s true that worship leaders are usually the most talented in the room, so it’s always a challenge to be both upfront and unassuming. But if in the name of excellence or musical purity we start suggesting that what we lead and the style in which we lead it is the only tenable option, then we too can slide into Phariseeism.

Thomas Merton wrote, “When humility delivers a man from attachment to his own works and his own reputation, he discovers that perfect joy is possible only when we have completely forgotten ourselves. And it is only when we pay no more attention to our own deeds and our own reputation and our own excellence that we are at last completely free to serve God in perfection for His sake alone.”[1]

10 Signs You’re A Worship Leading Pharisee

 

  • Worship service selections are determined by your favorite style instead of biblical and theological content.

“You have a fine way of setting aside the commands of God in order to observe your own traditions” (Mark 7:9).

 

  • You disappear when it’s time to set up or tear down.

“They tie up heavy loads that are hard to carry and put them on people’s shoulders, but they themselves aren’t willing to lift a finger to move them” (Matt 23:4).

 

  • You lead “Your praise will ever be on my lips” in the service and then berate the tech team after the service.

“This people honors me with their lips, but their heart is far from me” (Matt 15:8).

 

  • Your audience is not an audience of One.

“For they loved human praise more than praise from God” (John 12:43).

 

  • You accuse any ministry more successful than yours as being stylistically superficial, musically adulterated or theologically shallow.

“All the crowds were astounded and said, ‘Could this be the Son of David?’ When the Pharisees heard this, they said, ‘This man drives out demons only by Beelzebul, the ruler of the demons’” (Matt 12:24).

 

  • You canonize or criticize either hymns or modern worship songs.

“When the chief priests and the scribes saw the wonders that he did and the children shouting in the temple, ‘Hosanna to the Son of David!’ they were indignant and said to him, ‘Do you hear what these children are saying” (Matt 21:15)?

 

  • You measure your level of artistry and spirituality against others.

“See, your disciples are doing what is not lawful to do on the Sabbath” (Matt 12:2).

 

  • You’ve made dressing up or dressing down a worship prerequisite.

“Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long” (Matt 23:5).

 

  • You’ve created the false dichotomy that if your style is virtuous, then theirs can’t be.

“God, I thank you that I’m not like other people” (Luke 18:11).

 

  • Your mic must be a little hotter and your spot a little brighter than all others.

“They love the place of honor at banquets, the front seats in the synagogues” (Matt 23:6).

 

[1] Thomas Merton, New Seeds of Contemplation (New Haven: Abbey of Gethsemani, 1961), 58.

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Jan 2 2018

Reasons A Worship Leader Shouldn’t Take A Vacation

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vacation

Reasons A Worship Leader Shouldn’t Take A Vacation
  • Worship might actually occur without you.
  • Your substitute leader might do too good of a job.
  • The last word won’t be yours.
  • You’ll have to encourage and empower others to lead.
  • Church members won’t see your car parked at the church at all hours.
  • No one else can hold the musicians and tech team accountable.
  • Your identity will be shaped by your family instead of your work.
  • You might actually get some rest and renewal for a new season of ministry.
  • You won’t have an excuse for not reading and learning something new.
  • People at your vacation destination probably won’t recognize or revere you.

Most worship leaders just ended another year of busyness that culminated in a flurry of seasonal rehearsals, presentations and extra services. And since worship ministry often sanctifies busyness rather than freeing us from it, the end of one hectic season probably led immediately to another. So some of us are probably wondering if we have enough left in the tank to do it all again in 2018.

But Jesus said, “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me – watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly” (Matt 11:28-30, The Message).

So instead of planning to work your days off and shorten your vacations, maybe it’s time to schedule and guard those 2018 away days now. Your church will survive and thrive if you take that time off, but you and your family might not if you don’t.

Scheduling margins of recovery won’t endanger your worship ministry it will extend it.

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Nov 20 2017

Please Stop with the Worship Revolutions!

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Revolution

In the rush to do something new and fresh or in an attempt to imitate another congregation, worship planners and leaders sometimes radically change the worship practices of their church. With total disregard for the foundations that framed their existing practices they arbitrarily blow up their worship without considering where the pieces might land.

Worship change by revolution always causes unnecessary pain and relational conflict. So maybe if adjustments are indeed necessary, what most of those congregations actually need is not a revolution but instead a reevaluation.

Revolution is the forcible overthrow or renunciation of an existing system or structure in order to substitute another. It is the repudiation and thorough replacement of what presently exists without considering what still holds value. This radical and pervasive change most often occurs suddenly without giving consideration to the potential fall-out. And in a revolution…one side always loses.

Reevaluation is the contemplation or examination of something again in order to make adjustments or form new opinions about it. It offers a congregation an opportunity to consider how they can prayerfully add to rather than randomly take away. Reevaluation gives them time to change or get better at what they are presently doing through a unified process of rethinking, revisiting and reinvestigating. And in a reevaluation…all sides are considered.

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Nov 13 2017

Large Church Worship Leader Wannabes? Um, No!

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Big ChurchBrent was recently called to serve as the full-time worship pastor for a large church. He is responsible for multiple worship bands, multiple choral groups and multiple services.

Brandon was recently called to serve as the volunteer worship leader for a small church. He is responsible for a keyboard, cajon and whatever singers he can recruit each week for a single service.

Brent and Brandon have both responded to a divine calling to lead worship. So who’s calling is more significant?

The usual perception is that a bigger church is always better or size determines significance. So smaller church leaders are often viewed as mediocre representations of larger church leaders, as worship leaders in waiting, as juniors to their senior counterparts or as large church wannabes.

But church statistical information doesn’t agree with that perception. Actual figures indicate that 95 percent of American churches average 350 or less in worship and 75-80 percent of those congregations average 150 or less. And according to a recent study from the Hartford Institute, more than half are under 100. So instead of being second-rate, those smaller church worship leaders actually represent the norm or largest majority of churches nationwide.

Small church worship leaders are often like Angus MacGyver, the secret agent in an action-adventure television series in the ‘80s. MacGyver was able to find clever solutions and solve complex problems with whatever he had on hand. If he wanted to survive each week, he created something unbelievable with what was available.

Worship leaders in smaller churches have realized that loving God and their neighbors is never contingent on congregational size, resources or abilities. And they are usually accomplishing successful worship ministry every week while holding down a full-time job outside the church. So instead of large church wannabes, they are worship leading heroes and models for ministry success who daily respond to God’s call to use what they have where they are.

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Nov 6 2017

Facing Worship Leader Ageism…Stick the Landing!

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gymnasticsA gymnastic competition can be won or lost in the landing. So even if you flip, vault, tuck and twist well during the routine, it isn’t considered a success unless you can also stick the landing.

Halftime is over and some of us are even well into the last quarter of our worship-leading career. We’ve accumulated decades of knowledge, experience and practical application so we know how to work smarter. But just working smarter doesn’t seem to be helping some of us finish well. So how can we stay viable, battle ageism and keep from coasting in order to stick the landing?

Learn something new – When we lose the resolve to learn, we lose the resolve to lead. Depending only on what we once learned means we’re only prepared to lead a worship ministry that no longer exists. So it’s never too soon or too late to learn something new. Eric Hoffer wrote, “It is the learners who inherit the future. The learned usually find themselves equipped to live in a world that no longer exists.”

Force Quit – Computer programs are sometimes slow or can even freeze up and become unresponsive. Selecting Force Quit reboots and reinstates the original well functioning settings. Quitting doesn’t mean we stop doing worship ministry or have to leave our present position. It just means recalibrating for a fresh start where we are now.

Study a foreign language – Famed basketball coach John Wooden stated, “It’s what you learn after you know it all that counts.” So even though we might be fluent in previous worship languages, we also need to learn the musical and technological vernacular of modern worship and what might follow it.

Get another job – Agreeing that worship leader ageism is unjust or theologically suspect doesn’t change its reality. So we can choose to live in a constant state of fear in the second half or we can proactively prepare in case ageism does occur. Learning additional marketable skills doesn’t compromise our calling, it actually enhances that calling beyond choirs and chord charts. And retooling could allow us to extend our shelf life and stick the landing where we are now or where God might call us next.

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Oct 16 2017

Why Can’t We Be Friends?

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FriendsSenior pastors sometimes adhere to the adage that familiarity breeds contempt when it comes to their relationship with their worship leader. Some of those myopic perspectives were taught by and learned from well-meaning ministry preparation professors and mentors. But if Jesus is our model for ministry and he called the disciples with whom he ministered his friends, then why shouldn’t pastors do the same.

John Maxwell has concluded that over 70% of pastors have no close friends at all. So how can they possibly model for their church what it means to live in community when they are personally living in isolation? Part of Jesus’ Great Commandment is to love our neighbors as ourselves. Beyond our families we should have no closer neighbors than those with whom we partner in ministry.

Those concerns with losing respect and maybe even control have created a working relationship that is often professional but not very personal. But Jesus’ close friendships didn’t keep him from exercising instruction or discipline when necessary. Peter overstepped his bounds and Jesus corrected him. And Jesus rebuked James and John when they wanted to call down fire to destroy an entire village. So having to exercise authority when necessary didn’t seem to jeopardize the intimacy of their relationships.

Anecdotally, it appears that relational divides are one of the main reasons for short-tenured senior pastor and worship leader partnerships. So how can we expect the worship of our church to be healthy when the relationship of the two primary worship leaders isn’t? And those relationships will never be healthy as long as being right is more important than being right with each other.

Most worship leaders long for a culture of transparent communication with their pastor built on trust that isn’t guarded, territorial or defensive. They crave a close friendship and ministry partnership but don’t often realize the job security to initiate it. So consequently, it will probably never occur unless and until the senior pastor initiates it.

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Sep 11 2017

Why Your Worship Doesn’t Measure Up

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successThe worship in some of our churches will never measure up because of what we are trying every Sunday to measure up to. To measure up means to be as good as, to have the same qualifications as, to reach a certain standard as, to be of high enough quality for or to compare with something or someone else.

Instead of keeping our eyes fixed on Jesus, the source and perfecter of our faith, we often focus on how we compare to other worship ministries we consider successful. So we imitate their worship habits, methods, styles, song selections and even attire in an effort to measure up to a perceived standard of success.

Most of our attempts to replicate, however, forget that every church should be developing distinctly and becoming uniquely the congregation God has called them to be where they are and with what they have.

Trying to measure up to the worship of another congregation every week can be like running on a treadmill. As long as we keep our eyes focused ahead we can log miles safely. But when we look to the left or right, our feet usually follow our eyes and cause us to fall.

Comparing ourselves to others means we are trying to measure up to a standard God has called them to, not the one He has called us to. And He obviously sees the value of our calling even when we don’t. So keeping our eyes on Jesus instead of others means we lead worship with contentment, not comparison. It’s a discipline that is not always easy but it produces a harvest of righteousness when we are trained by it (Heb 12:11).

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Jul 24 2017

Is Music Killing Your Worship?

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musicMost worship leaders have some level of formal or informal musical training. Consequently, music is usually their default when it comes to worship planning. So even though they know worship and music aren’t exclusively synonymous, they usually begin their worship preparation each week with the songs.

Music is indeed a valued expression given to us so that we might offer it to God in worship. But it isn’t the only or even primary worship expression. In fact, music is a supplemental not foundational worship element. Worship can’t occur without hearing from God through His Word and communicating with Him in prayer. So until we get those worship foundations covered first, then music is just music.

Scripture

We defend the Bible as foundational to our theology and practice, yet rarely read its text in our public services of worship. Doesn’t its limited use convey a lack of trust in the very Word from which our music must spring forth? Our songs will have new life when worship begins with the Word.

Prayer

Prayer has been relegated to the role of a worship service utility infielder. It is often plugged into our worship service holes as a connector rather than a stand-alone divine conversation that actually gives us a reason to sing in the first place.

Lord’s Supper/Communion

Some of our church cultures limit the Lord’s Supper as a foundational worship element, believing its frequency can encourage monotony. But maybe in our infrequency we are missing two worship actions and interactions only available at the Table: the vertical Communion with Christ through partaking of the elements; and the horizontal Communion of believers unified in identity and relationships at the Table.

As we plan, prepare and lead worship we must freely and strongly say, “There is more, far more.” Be hungry. Be thirsty. Be curious. Be unsatisfied. Go deep.[1] And when we do, those foundational elements will alleviate the pressure on music as the primary driver of worship renewal and diminish its blame for worship demise.

 

[1] Adapted from Harold M. Best, “Authentic Worship and Artistic Action,” an address to the Calvin Institute of Worship, 2005.

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Jul 3 2017

7 Ways to Get Rid of Worship Volunteers

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volunteersDo you have a hard time retaining worship volunteers? Is it possible the reason they aren’t staying isn’t their lack of commitment or conviction, but instead something you as their leader are or aren’t doing? If you want to regularly replace volunteers in your band, worship team, choir or tech team, then try some of the following.

 

  • Compare them with others

Are you critical when volunteers can’t imitate a worship model you consider successful? Is it evident you are disappointed when they don’t measure up to your expectations? How well would comparisons like that work in your marriage?

 

  • Come to rehearsals unprepared

Your lack of preparation indicates either laziness or arrogance. Both reasons convey that your time is more valuable than theirs. And being an artist and a leader doesn’t give you permission for either one.

 

  • Treat them like backup musicians

Why wouldn’t they assume expendability if you treat them like they are the undercard to your main event? You might have enough talent to succeed alone, but that is not what you have been called to do.

 

  • Consider them as just volunteers

Serving as a worship volunteer is their response to a divine invitation. Since volunteers serve because of calling they should never be treated as just volunteers filling a vacancy. Your worship volunteers are instead ministers fulfilling their mission.

 

  • Never affirm them publicly or privately

Yes, it’s true their service is for God, not you. But they still need you to affirm them regularly, intentionally and meaningfully. They need to know their contributions are fulfilling expectations, are valued multilaterally and are making an eternal difference.

 

  • Never give them a break

Don’t forget volunteers also have jobs and families when you are scheduling them for multiple services every week and rehearsals that always run long. Enlist a large enough pool of volunteers for a rotation to give them a break.

 

  • Make all worship decisions for them

Leading like you alone have the ability, creativity and even right to be the sole worship proprietor means you are guarding your status, not leading others. Entitlement and control may achieve compliance for a short time but rarely the buy-in of a long-term commitment.

If worship volunteers aren’t validated in the ministry you lead, then they will look for another ministry where they are.
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Jun 5 2017

When Ministry Is Hard…Remember

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RememberWhen ministry feels like being caught in the force of a riptide that pulls you away from the safety of the shore; When the current drags you under again and again and rolls you around on the sandy bottom; and When it seems to take longer each time for the undercurrent to release its grip and allow you to gasp for air…Remember that He reaches down from heaven, takes your hand and pulls you out of deep waters. (Psalm 18:16)

When you worry if your children will even like church when they are no longer required to attend…Remember that Jesus loves your children too and wants them to inherit the Kingdom of God. (Lk 18:15-17)

When your ministry shelf life seems to be moving quickly toward the expiration date…Remember to run this ministry endurance race by fixing your eyes on Jesus since He is the source and perfecter of it. (Heb 12:1-2)

When congregants target your family because they are upset with you…Remember the Lord is your strength and defense so you don’t have to be. (Ps 46:1)

When you are tempted to quit every Monday morning…Remember to be strong and don’t give up, your work will be rewarded. (2 Chr 15:7)

When you have to schedule your family vacation after the youth mission trip, children’s camp and Vacation Bible School, but before the fall kickoff…Remember to learn from Jesus’ example of rest by wearing his yoke, not your own. (Mt 11:28-30)

When the senior adult potluck dinner is the only date night with your spouse…Remember that New Testament church leaders were required to first demonstrate faithfulness at home before being considered for ministry. (1 Tim 3:1-13)

When you are the latest forced termination victim…Remember to be confident and courageous since the Lord will be with you wherever you go. (Josh 1:9)

When it seems like no one is holding your rope, standing in the gap or watching your back…Remember you have a great cloud of witnesses surrounding you. (Heb 12:1)

When you are always the first one to arrive and last one to leave…Remember you are doing it in His strength, not your own. (Isa 40:29)

When your creativity has been exhausted and burnout is causing you to coast…Remember that He is the potter and you are the clay so it’s the work of His hands, not yours. (Isa 64:8)

When you are attacked for initiating much needed change…Remember the Lord hates those who stir up conflict in the community. (Prov 6:16-19)

When you don’t have the resolve to take care of yourself spiritually, physically and emotionally…Remember that He renews your strength when you are worn out and increases your drive when reserves are depleted. (Isa 40:29-31)

RememberSince we have such a large cloud of witnesses surrounding us, let us lay aside every weight and the sin that so easily ensnares us. Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith, who for the joy that lay before Him endured a cross and despised the shame and has sat down at the right hand of God’s throne. For consider Him who endured such hostility from sinners against Himself, so that you won’t grow weary and lose heart. (Heb 12:1-3)

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May 22 2017

10 Awkward Worship Meet and Greet Handshakes

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Can you imagine a baseball announcer encouraging the fans to greet one-another after singing “Take Me Out to the Ballgame?” Or can you visualize the orchestra concertmaster asking you to find someone you don’t know to shake hands with after the second movement of a Mahler Symphony? How about asking worshipers to shake hands after the opening song at church?

The worship service Meet and Greet can cause anxiety sweats and heart palpitations for first time guests and congregational introverts. Some see that service element as shallow, contrived and intimidating. So have you ever wondered if it’s actually serving its purpose? What do you think most people are really thinking during this service ritual? These ten awkward handshakes might just give it away.

 

sweatyThe Sweaty Palm

What he might be thinking: We’re getting ready to sing a Tomlin song in its original key.

 

 

 

crusherThe Crusher

What he might be thinking: I should’ve gotten the solo on the opening song.

 

 

 

queenThe Queen

What she might be thinking: I got the solo on the opening song.

 

 

 

dead fishThe Dead Fish

What he might be thinking: I’d rather be golfing so I’m saving my grip for 18 holes after the service.

 

 

 

PoliticianThe Politician

What he might be thinking: Maybe I can get him to serve on the building and grounds committee.

 

 

 

 

stiff armThe Stiff Armer

What she might be thinking: Don’t ask me to serve on anything.

 

 

 

pullerThe Grip and Puller 

What he might be thinking: I haven’t forgotten about your hard slide in the softball game yesterday.

 

 

 

huggerThe Hand Hugger

What she might be thinking: A non-verbal “bless your heart,” meaning I know your sins better than you do.

 

 

 

BroThe Bro

What he might be thinking: I still have Larry Norman and Stryper in my play list.

 

 

 

fist bumpThe Fist Bumper

What he might be thinking: I didn’t see a lot of hand washing at the pre-service restroom meet and greet.

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May 1 2017

Worship Leaders Must Be Sherpas

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everestYou may have read or heard stories of expeditions to the summit of Mount Everest, the highest peak in the world. If so, you’ll recognize the names of Sir Edmund Hillary or George Mallory. Because of their Everest ascents, these men have been recorded as some of the greatest climbers in history.

But the names of Tenzing Norgay, Temba Tsheri, Pemba Dorje or Lhakpa Gelu are probably unrecognizable to most of us outside the Everest climbing community. These men and others like them have in fact made the most and fastest ascents at the youngest ages.

Hundreds of climbers attempt to reach the summit of Everest every year with the help of guides from the ethnic group of people known as Sherpas from the mountains of Nepal in central Asia.

Sherpas prepare the route, fix the safety ropes, carry the supplies, set up the camps and then help the climbers attempt to reach their goal of conquering Everest. Without the assistance of the Sherpas most climbers would probably fail to reach the summit.

The Sherpas are so successful because they understand the mountain themselves before attempting to assist others. They are local people who know the mountain, know the culture, know the people and consequently, know the potentials and limitations.

These Sherpas are the most skilled mountain climbers in the world but their names aren’t often known because their job isn’t about the notoriety of their own success, it is about helping others succeed.

As worship leaders, we have the sacrificial and not always noticed responsibility to help others with less skill, less training and often less knowledge. Some of them will be experienced, some won’t. And some of them will have been hurt in previous climbs and will be trying to find the courage to climb again. So like Sherpas, our worship leading success will not be evaluated just on how well we reached the summit ourselves, but how we assisted others to reach the summit too.

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Apr 24 2017

An Open Letter to the Potential Pulpit Bully

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pulpitDear Potential Pulpit Bully,

When Theodore Roosevelt coined the term “bully pulpit,” he observed that his position of influence as president gave him a unique platform from which to persuade, exhort, instruct and inspire. Roosevelt famously used the word bully as an adjective meaning great, superb, excellent or wonderful.

As a pastor, you have been given a similar position of influence from which to speak out, advocate and encourage. Your unique bully pulpit gives you a platform for persuasion, exhortation, instruction and inspiration. It is dangerous, however, if you choose to invert that bully pulpit from a place of influence to a position of control. Transposing from advocacy to autocracy will degrade your platform from a bully pulpit to the platform of a pulpit bully.

There is no virtue in bullying disguised as righteous indignation. So pastor, if you give in to that temptation you’ll believe all problems originate in someone else’s office. You’ll reject cooperation, compromise and kindness in order to guard territory and filter information. You’ll outgrow the need to learn anything new. You won’t share ministry because accountability will threaten your position of authority. And collaboration will always be suspect because you’ll view those with different perspectives as insubordinate.

Once you adopt an attitude of entitlement and invulnerability you may achieve compliance from others but rarely buy-in. So even those within your so-called inner circle will submit to your leadership out of fear not friendship, out of caution not loyalty, out of submission not conviction. As a result, your position will also be one of profound loneliness.

So pastor, is being a pulpit bully really what God intended when he called some to be apostles, some to be prophets and some to be evangelists? Maybe giving in to that temptation is just the fear of losing control of something that was not yours to begin with. So it’s still not too late to realize that the final word doesn’t always have to be yours. There’s time to pray and plan together with others as partners instead of pawns. It’s never too late to pastor with an attitude of mutuality with no ulterior motive. And when you do, your church and staff relationships will never be the same.

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Mar 6 2017

Some Worship Leaders Should Just Quit

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QuitChristianity Today recently published an article indicating that nearly one-fourth of all active ministers have been forced out at some point in their ministry. These termination statistics remind us that the choice to stay is not always ours to make.

But what if we are or aren’t doing some things that are contributing to an early ministry departure? Aren’t we called to do everything we can possibly do here instead of just hoping it will be different when we move there?

Relational instead of musical deficiencies seem to be at the root of many forced worship leader terminations. And yet, most worship leaders spend the majority of their time just trying to improve themselves musically. The reality is we can never learn and teach enough new songs to make up for relationship and leadership failures.

So it’s time to quit doing or not doing those things that might be contributing to your discontent or the discontent of those to whom you are accountable.

Quit…

  • Coming in late and leaving early.
  • Blaming others when you drop the ball.
  • Using artistry as an excuse for laziness.
  • Depending on music alone to fix relationships.
  • Assuming all problems began somewhere else.
  • Trying to pastor from the platform alone.
  • Looking for shortcuts or excuses and pay the rent.
  • Coasting at the beginning of the week and scrambling at the end.
  • Coming to rehearsals and meetings unprepared.
  • Trying to make changes without seeking buy-in.
  • Expecting others to change first.
  • Viewing relationships as artistic interruptions.
  • Holding volunteers to a bar you aren’t trying to reach.
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Feb 6 2017

You’re A Worship Leader, Not A Cheerleader

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cheerleaderIf you’re familiar with cheerleading, then you understand its purpose is to generate spirit. It is scripted, coached, practiced and performed in order to rally enthusiasm, create energy and spawn excitement.

Cheerleading includes a variety of synchronized routines such as songs, dances, chants and stunts. The cheerleaders implement these various actions with 3-4 minute routines to work-up or generate the spirit of the spectators. Some cheerleaders even admit their exuberance isn’t necessarily something they actually feel but instead something they put on, much like their facial makeup.

To motivate their congregation, worship leaders can sometimes display similar cheerleading traits.

But…Worship leaders are not cheerleaders.

Worship leaders can’t generate the Spirit of God through their synchronized actions and song selections. Those actions might prompt, exhort, encourage or even prod more response to the Spirit but they can’t create it.

He has called us out of darkness into His marvelous light that we may declare His praises (1 Peter 2:9). The Father is seeking the kind of worshipers who worship in spirit and truth (John 4:23). We are responders to God’s calling and seeking, not originators of it.

So as good as our various worship routines might be, they will never work-up enough enthusiasm, energy and emotion to create a Spirit that can only be recognized and responded to. We can acknowledge the Spirit but we can’t generate it. We can respond to the Spirit but we can’t initiate it. We can celebrate the Spirit but we can’t create it.

Theologian Richard Foster wrote, “Worship is our response to the overtures of love from the heart of the Father. It is kindled within us only when the Spirit of God touches our human spirit. Forms and rituals do not produce worship, nor does the disuse of forms and rituals. We can use all the right methods, we can have the best possible liturgy, but we have not worshiped the Lord until His Spirit touches our spirit.”[1]

 

[1] Richard Foster, Celebration of Discipline (San Francisco: HarperCollins, 1978).

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Jan 30 2017

Preemptive Strike: Evaluating Worship from the Inside

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evaluationSome worship leaders don’t consider evaluating their worship services until they receive complaints about something they are or aren’t doing or singing. Consequently, their responses are usually defensive rather than evaluative.

A preemptive strike is an action that is intentionally initiated to keep another inevitable action from occurring. It is preventive and proactive in order to deter a more unfavorable action or attack from transpiring.

Evaluation is already occurring in the halls and parking lots. So why wouldn’t we want to preempt those conversations with a process that encourages worship renewal instead of just as a response to worship conflict?

Evaluating worship from the inside is an internal process of enlisting individuals and groups from within your congregation to regularly evaluate present worship structures and practices.

Inside or internal evaluators already understand the culture, doctrines and personnel assets or liabilities that frame your worship preparation and implementation. So they have a vested interest in the process and results since it too is their church.

One area of caution, though, is since the evaluators have a more personal interest there is sometimes the danger of ideological evaluation. Those evaluations can be based on likes, dislikes and styles instead of biblical and theological content. But the benefits definitely outweigh the risk of encountering the occasional ideologue.

Implementing a process of internal evaluation requires a level of humility and sacrifice from leaders. Those leaders who willingly and selflessly share the responsibilities will no longer receive all of the credit for successes but they also won’t receive all of the credit for failures. Consider some of the following preemptive evaluation suggestions:

INTERNAL EVALUATION SUGGESTIONS

  • Develop an evaluative team for worship planning and follow-up evaluation. Include musicians, theologians, technicians, artists, etc.
  • Video the platform personnel (including the pastor) as an evaluative tool for the team. Look for: genuineness, preparedness, idiosyncrasies, platform presence, vocal clarity, language clarity, etc.
  • Video the congregation before, during and after worship services to evaluate how or if they are participating.
  • Enlist multi-generational and multi-ethnic congregants to respond to questions regarding the relevance of worship to their generation or culture.
  • Ask evaluation team members to sit in various places during worship services to consider volume, balance, pace, flow, content, congregational participation, etc.
  • Enlist non-musicians to respond to musical questions.
  • Ask an educator to evaluate language and grammar usage of platform leaders.
  • Encourage non-technical congregants to respond to projection, sound, lighting and other technical/logistical questions.
  • Implement platform personnel peer-to-peer evaluations.
  • Keep it simple. Don’t attempt to evaluate too much at a time.
  • Design evaluations to minimize the focus on style and personal preferences. Avoid “I like” or “I don’t like” questions.
  • Ensure evaluations aren’t used to manipulate or provide justification for biases.
  • Evaluate strengths as well as weaknesses.
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Jan 23 2017

Improving Evangelical Curb Appeal in 2017

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curb appealMost potential homebuyers decide if they will check out the interior of a house or take it seriously as a home prospect based on its curb appeal…how it looks from the street. Statistics show that a positive curb appeal brings more people through the front door and gives them a healthy first impression. Conversely, poor curb appeal excludes certain people from looking further and those who actually do look will automatically discount its value.

We evangelicals lost much of our curb appeal in 2016. Instead of acting justly, loving mercy and walking humbly we filled our social media news feeds and public conversations with religious condescensions and theological concessions. Consequently, the view from the street was that we were like the grouchy old man who constantly yelled “get out of my yard!”

There is value in healthy religiopolitical debates as long as those dialogues begin with biblical theology instead of political ideology. If, however, we continue to start with politics, then our curb appeal will depreciate even more and cause culture to drive on by in 2017 and beyond.

10 Ways We Lost Our Curb Appeal in 2016
  1. We united around what we were against rather than what we were for.
  2. Politics determined our theology.
  3. Formerly inclusive guardrails became exclusive litmus tests.
  4. We blurred the lines between commandments and amendments.
  5. We claimed theologically and philosophically to be racially diverse, yet still segregated relationally and practically.
  6. Politicism superseded evangelism.
  7. We no longer encouraged or even allowed critical thinking.
  8. Friendly fire contributed to our net loss.
  9. We hated the practices of culture more than we loved the people in it.
  10. We justified meanness in the name of guarding religious territory.
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Jan 3 2017

Uptight Worship Leaders Need Fartleks in 2017

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runningFartlek is not a middle school bodily function joke. It is an actual running term of Swedish origin that literally means “speed play.” Running fartleks involves varying the pace throughout your run, alternating between sprints and slow jogs.

Unlike traditional interval training that involves specific timed or measured segments, fartleks are intentionally unstructured. Adding them to your training plan is a fun way to give new life to monotonous distance runs as well as rigorous speed intervals. Fartleks offer a runner the opportunity to experiment with various paces, ultimately increasing your speed and stamina.

Most worship leaders just ended another year of busyness that culminated in a flurry of seasonal rehearsals, presentations and extra services. And since ministry often sanctifies busyness instead of freeing us from it, we probably ended this hectic worship season by immediately starting another one. So some of us are undoubtedly wondering if we have enough left in the tank to do it all again. The question we need to ask as we begin 2017 is, “am I ready to run a healthy race that also includes margins of recovery between those seasons of going all-out?

Jesus said, “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me – watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly” (Matt 11:28-30, The Message).

So if your 2016 worship leadership seemed joyless and you were constantly frustrated when those you led seemed to lag behind, then maybe it’s time to lighten up. Add some speed play to your rigorous schedule so you and those you lead can again experience the joy of worship leadership and have enough endurance to still be in the race at the end of 2017.

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Dec 27 2016

The Attention A Worship Leader Craves

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RelationshipsMost worship leaders hunger for the investment of and healthy communication with their senior pastor. But they don’t always have the freedom to initiate that relationship or those conversations until the senior pastor starts them. Consequently, planning, preparation and evaluation is often by trial and error that can be discouraging to the worship leader and frustrating to the senior pastor.

Worship leaders crave the attention of a senior pastor who values and creates a culture of healthy communication, sacrifice and trust that isn’t guarded, territorial, defensive or competitive. In other words, worship leaders long for the relational bond of shared ministry with a senior pastor who is confident enough in his own abilities and limitations to humbly admit publicly and privately that he can’t get it done alone.

The Pastor’s Attention A Worship Leader Craves

  • A collaborative spirit that is complementary, not competitive.
  • Grace that welcomes disagreement without fear of retaliation.
  • Approachability, availability and accountability.
  • Respect for the calling and leadership of others even when radically different from their own.
  • The capacity to affirm in public; correct and coach in private; and pastor in both places.
  • Enough humility to acknowledge that shared ministry doesn’t threaten but instead strengthens.
  • A desire to initiate significant conversations about vision, dreams, expectations and evaluations.
  • A yearning to invest in the personal and spiritual development of others with no ulterior motive.
  • Loyalty, trust and respect.
  • The confidence to acknowledge the sermon may not always be primary.
  • The resolve to work toward a common philosophy of worship.
  • A prayer intercessor for and with ministry colleagues.
  • Authentic transparency and vulnerability.
  • An appropriate sense of humor.
  • Full engagement in worship, spiritual disciplines and family.
  • True friendship.
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Oct 3 2016

A Letter To My Younger Worship Leading Self

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letterDear Younger Worship Leading Me,

In a few decades you are going to look back at your years of worship ministry with a desire for a second chance to handle some things differently. You will think about certain services, special events, entire seasons of ministry or strained relationships and long for another opportunity to make some adjustments.

The reality is that it will be impossible for you to go back and make corrections to most of those situations. But with a little humility, resilience and resolve now, you have an opportunity to get some of them right the first time. So here are a few things you are going to learn.

Surround yourself with people who will stretch your thinking and actions but also hold you accountable. Taking necessary risks might cause you to make some mistakes but the discernment of others will help protect you from your own stupidity. It might be exhilarating when you succeed alone but it won’t be when you fail alone. And you will sometimes fail.

People will always remember how you treat them when you’re off the platform more than how you lead them on the platform so know more people’s names than new songs. Consider their interruptions as divine appointments instead of distractions. Drink more coffee with senior adults and ask their opinions before initiating change. Be more patient with needy people and chronic takers. And remember to thank those who make sacrifices to invest in you, your family and your ministry.

Be on the front end of learning newer musical and technological languages. But don’t assume it’s always appropriate to be an early adopter of them. Being conversant in a language doesn’t mean it should be used when it doesn’t fit the voice of your congregation. Learn more theology than musicology and practice leadership development more than you practice your guitar.

Always ask how something might impact your family before asking how it might impact your worship leading. Leave more things at the office when you go home and be home when you are home. Taking a Sabbath each week will not only help your spiritual and physical health, it will also help the relational health of your family. Stay longer instead of bailing for a new place of ministry every couple of years. If your ministry frequently moves your children away from their friends and foundations, then how can you expect them to even like church when they are no longer required to attend?

What you know about worship leading now won’t be enough to sustain you through your entire ministry. So read more, study more and ask more questions. Be a lifelong learner who understands it’s never too soon or too late to learn something new.

Finally, I know it is sometimes overwhelming to balance the stresses of ministry and family. So when leading worship is discouraging; when it seems like no generation is ever completely happy; when you can’t sing too many or too few hymns; and when you wake up on Monday morning and wonder if this is really worth it; you can rest assured that you’ll also be able to look back at those decades of ministry and acknowledge with certainty that it was.

Sincerely,

Your Older Worship Leading Self

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Sep 26 2016

DIY Worship

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Do It YourselfWorship is something we do, not something done for us.

The conviction that a priest must mediate to God for us was set aside through the doctrine of the priesthood of every believer. But even if most evangelical church worshipers theologically embrace that doctrine, they often function practically as if they don’t.

When worship leaders act as priestly worship gatekeepers, they can hold a congregation captive to style, tradition, form and structure. They have a tendency to direct, regulate, contain, moderate and restrain. The result is worship determined hierarchically and disseminated corporately, meaning it can only really occur in a controlled setting that they lead.

Abdicating our individual worship responsibilities continues when only a select few are encouraged or even allowed to read, speak, pray, testify, lead, sing, exhort, offer communion, baptize, lament, confess, bless, praise and thank.

There is no question that worship leaders are called and we often need them to facilitate, prompt, remind, exhort, prod and encourage us to a deeper worship understanding. But they are not called to mediate for us.

Do It Yourself Worship, on the other hand, relies on the collective cooperation from all to plan, prepare and implement the worship systems of a congregation. DIY Worship sets congregants free. The gate is always open. It helps them realize that worship can’t be contained in one location, context, culture, style, artistic expression or vehicle of communication. Even though it can be messy, DIY Worship is freeing in that it reminds us all that worship is not just something we do on Sunday but also who we are during the week.

The author of the book of Hebrews points out that the old covenant limited access to God. Only the high priest was allowed into the Holy of Holies one time a year with a blood offering (Hebrews 9:3, 6-7). So the place where God’s presence was most revealed was not available except through the high priest and only at certain times.

But in the new covenant in which we live, Jesus became the mediator serving as the intercessor for the people of God. An earthly priest was no longer required; the sacrifice was complete; Jesus’ blood was offered; the veil was torn in half; and the way was now open for all to worship Him without an earthly mediator.

We will never completely understand worship as something we can do ourselves, instead of something that must be done for us until we embrace with confidence our individual worship freedom to “enter the Most Holy Place by the blood of Jesus” (Hebrews 10:19).

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Sep 6 2016

Treating Worship Sickness Before A Diagnosis

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treatmentTrying to fix worship by randomly changing the songs is like a physician arbitrarily treating an illness before a diagnosis. Worship health and consequently its renewal will only occur by evaluating our worship principles first before we ever consider changing our worship practices.

Diagnosis is the process of determining by examination and evaluation the nature and circumstances of a diseased condition. Treatment is the administration and application of remedies once the diagnosis has been determined. We seem to continually invert these two processes.

So instead of evaluating our worship health based on biblical foundations, theological tenets and historical precedents, we often attempt to heal it through song selections, stylistic adjustments and personnel firings or hirings.

Intentional evaluation before indiscriminate implementation can provide a constructive process for a congregation to verbalize foundational worship principles. Once those deeper biblical and theological principles are solidified they can then set treatment goals for their worship practices in response to the actual diagnoses.

Trial and error treatment focused on style and service mechanics will continue to consume the energy of worship planners and leaders unless an organized diagnostic plan is put in place. The end result is often exacerbated worship unhealthiness that is much more contagious. But if instead we ensure that our diagnosis always precedes the treatment, our worship renewal prognosis can’t help but be more hopeful.

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Aug 8 2016

Scriptureless Worship

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Bible

A worship service without the reading of Scripture may not be worship at all.

 

 

Why do churches that so passionately defend the Bible rarely read its text in public worship services? Does its limited use convey a lack of trust in the very Word professed to be foundational to our faith, doctrines and practices? And by limiting its text to a single reading prior to the pastoral exhortation are we implying that a higher level of credibility is found in the exhortation than in the Word itself? If Scripture can’t stand on its own, then we can’t possibly prop it up with our own superficial words.

Robert Webber in Ancient-Future Worship wrote, “We are nourished in worship by Jesus Christ, who is the living Word disclosed to us in the Scriptures, the written Word of God. In spite of all the emphasis we evangelicals have placed on the importance of the Bible, there seems to be a crisis of the Word among us.”[1]

Congregations continue to struggle in their understanding of spirit and truth worship by maximizing music and depending on it alone to encourage worship renewal. At the same time those congregations often minimize the very foundational text from which our songs must spring forth.

John Frame offers two truths that highlight the value of God’s Word in our worship: “First, where God’s Word is, God is. We should never take God’s Word for granted. To hear the Word of God is to meet with God himself. Second, where God is, the Word is. We should not seek to have an experience with God which bypasses or transcends His Word.”[2]

The dialogue of worship is formed when God’s Word is revealed. This revelation causes worshipers to respond through the prompting of the Holy Spirit (I Cor 2:12-15; I Thess 1:5). The result is a vertical conversation with God and horizontal communion with others. This dialogue develops a community that congregations have been desperately trying to create through their songs alone.

John Burgess offers the insight that, “When Scripture is read, when it is explicated in preaching, when it is incorporated into prayers of thanksgiving and lament, when it frames the celebration of the Lord’s Supper, Scripture becomes a means by which Christians are gathered into the body of the living Lord.”[3]

Scripture must be foundational to our songs, sermons, prayers, verbal transitions and even announcements. It must be frequently and variously read and allowed to stand on its own. And when the biblical text organically yields our sermons and songs rather than serving as fertilizer for our own contrived language, we will leave in here worship with the text in our hearts and on our lips for continuous worship out there.

 

[1] Robert E. Webber, Ancient-Future Worship: Proclaiming and Enacting God’s Narrative (Grand Rapids: Baker, 2008), 113.

[2] John M. Frame, Worship in Spirit and Truth: A Refreshing Study of the Principles and Practice of Biblical Worship (Phillipsburg: Presbyterian and Reformed, 1996), 90.

[3] John Burgess, Why Scripture Matters: Reading the Bible in a Time of Church Conflict (Louisville: Westminster/John Knox, 1998), 41; as quoted in Leanne Van Dyk, ed., A More Profound Alleluia: Theology and Worship in Harmony (Grand Rapids: William B. Eerdmans, 2005), 66.

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